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Certification and Neoliberal Governance: Moral Economies of Fair Trade in the Eastern Caribbean

机译:认证与新自由主义治理:东加勒比地区公平贸易的道德经济学

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Many consumers and food-justice activists regard Fair Trade as a moral alternative to markets dominated by corporate agribusiness. Fair Trade frames producer-consumer relationships in the language of reciprocity and justice rather than the impersonal logic of the market. Despite its moral economy discourse, the movement embodies neoliberal assumptions that regulation and development should occur through the realm of consumer choice rather than state intervention. To receive the higher prices that Fair Trade promises, farmers are subject to certification processes that heavily regulate their planting practices and development priorities. Here I explore the contrasting views of economic morality held by Fair Trade organizations and Caribbean banana farmers. Farmers do not view Fair Trade in terms of the lofty values of social justice and reciprocity animating the movement's discourse. Rather, they operate with a working definition of economic morality similar to those elucidated by E. P. Thompson, James Scott, Marc Edelman, and others who have examined peasant and worker responses to injustice. From farmers' points of view, compliance with Fair Trade certification should at least enable them to persist in agriculture. As Fair Trade prices have fallen while surveillance of their working lives has increased, many regard this notion of economic morality as increasingly violated.
机译:许多消费者和食品司法活动家将公平贸易视为企业农业综合企业主导的市场的道德替代品。公平贸易以互惠和正义而不是市场的非人格逻辑来构建生产者-消费者关系。尽管有道德经济学的论述​​,该运动仍体现了新自由主义的假设,即监管和发展应通过消费者选择的领域而不是国家的干预来进行。为了获得公平贸易所承诺的更高价格,农民必须经过认证程序,以严格规范其种植方式和发展重点。在这里,我探讨了公平贸易组织和加勒比香蕉农民对经济道德的不同看法。农民不以社会正义和互惠互助的高尚价值观来看待公平贸易,这使运动的话语更具生气。相反,它们以经济道德的有效定义来运作,类似于E. P. Thompson,James Scott,Marc Edelman以及其他研究了农民和工人对不公正现象的回应的人所阐明的。从农民的角度来看,遵守公平贸易认证至少应使他们能够继续从事农业。随着公平贸易价格的下降,而对其工作生活的监视越来越多,许多人认为这种经济道德观念日益受到侵犯。

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