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A Jewish Perspective on the Refusal of Life-Sustaining Therapies: Culture as Shaping Bioethical Discourse

机译:拒绝维持生命疗法的犹太观:文化塑造生物伦理话语

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摘要

Cochrane’s excellent target article (2009) is based on a few ethical and legal assumptions that are currently accepted as “bedrock” principles inWestern medicine and bioethics, such as patient autonomy and the right to refuse medical interventions. From this point of departure, he tries to push the envelope further by arguing in support of a practice that is currently “not widely recognized” (47), that of withdrawing ‘natural’ feeding, even from incompetent patients. His main concern is the pressure created by what he considers to be a misconception regarding the need to use a “window of opportunity" (47) to die and the life-and-death decisions made under this pressure. In order to assuage the fear of patients or their surrogates regarding the possibility of “being stuck with life” (47) he argues elaborately that there is no ethical distinction between stopping tube feeding and stopping feeding by hand.
机译:Cochrane出色的目标文章(2009年)基于一些伦理和法律假设,这些假设目前被西方医学和生物伦理学视为“基石”原则,例如患者自主权和拒绝医疗干预的权利。从这一出发点,他试图通过主张支持目前尚未得到广泛认可的做法来进一步突破(47),即撤回甚至不称职患者的“自然”喂养。他主要担心的是由他认为需要使用“机会之窗”(47)死亡的错误观念以及在这种压力下做出的生死决定而产生的压力。在对患者或他们的代理人进行“卡住生活”的可能性方面(47),他详尽地指出,停止喂食和用手停止喂食之间在伦理上没有区别。

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