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To die, to sleep, perchance to dream? A response to DeMichelis, Shaul and Rapoport

机译:要死,睡觉,跋涉梦想吗? 对Demichelis,Shaul和Rapoport的回应

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In developing their policy on paediatric medical assistance in dying (MAID), DeMichelis, Shaul and Rapoport decide to treat euthanasia and physician-assisted suicide as ethically and practically equivalent to other end-of-life interventions, particularly palliative sedation and withdrawal of care (WOC). We highlight several flaws in the authors’ reasoning. Their argument depends on too cursory a dismissal of intention, which remains fundamental to medical ethics and law. Furthermore, they have not fairly presented the ethical analyses justifying other end-of-life decisions, analyses and decisions that were generally accepted long before MAID was legal or considered ethical. Forgetting or misunderstanding the analyses would naturally lead one to think MAID and other end-of-life decisions are morally equivalent. Yet as we recall these well-developed analyses, it becomes clear that approving of some forms of sedation and WOC does not commit one to MAID. Paediatric patients and their families can rationally and coherently reject MAID while choosing palliative care and WOC. Finally, the authors do not substantiate their claim that MAID is like palliative care in that it alleviates suffering. It is thus unreasonable to use this supposition as a warrant for their proposed policy.
机译:在制定他们在垂死(MAID),Demichelis,Shaul和Rapoport的儿科医疗援助政策时决定将安乐死和医生协助自杀视为道德,实际上等同于其他生活终端,特别是姑息镇静和撤离护理( WOC)。我们突出了作者推理中的几个缺陷。他们的论点取决于威严的解雇,仍然是医学道德和法律的基础。此外,他们还没有公平地呈现道德分析,证明在女仆合法或被视为道德之前普遍接受的其他生命终身决定,分析和决定。忘记或误解分析将自然地引导一个人认为女仆和其他生活最终决定是在道德上等同的。然而,当我们回忆起这些良好的分析时,很明显,批准某种形式的镇静和WOC不会犯下一个女仆。儿科患者及其家庭可以合理地和连贯地拒绝女仆,同时选择姑息护理和妇女行为。最后,提交人没有证实他们的索赔,即女仆就像姑息治疗一样,它减轻了痛苦。因此,将这个假设用作拟议政策的权证是不合理的。

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