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Everyday mobilities and the construction of subjective spiritual geographies in 'Non-places'

机译:日常移动和“非地方”中的主观精神地域建设

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Traditional geographic approaches depict sacred spaces, religion and spirituality as places of stillness and tranquillity, this paper challenges such fixity and instead uses the mobilities lens to analyse the dynamic and fluid nature of contemporary spirituality. It builds on recent work that draws on mobilities and geographies of religion by shifting focus away from the extraordinary journeys of pilgrimage to the ordinary, the mundane and everyday routines and movements; trips for economic, recreational or utilitarian purposes. The findings illustrate the activities that people do when they are on the move that can be related to their personal sense of spirituality and the ways in which religion interweaves in the movements and routines of everyday life and mobilities - from the radio playing in the car to the use of meditation. Often, activities became associated with specific parts of the journey and are threaded together to form subjective spiritual geographies' and significant elements of individual spirituality challenging secular pre-conceptions of mobilities time-spaces and characterisation of non-places'.
机译:传统地理方法描绘了神圣的空间,宗教和灵性作为静止和宁静的地方,本文挑战了这种固定性,而是利用司机镜头分析当代灵性的动态和流体性质。它建立在最近的工作中,通过将焦点从朝圣的朝向普通,普通和日常的惯例和动作的朝圣的焦点移开,借鉴了宗教的移动性和地理位置;经济,娱乐或功利主义目的的旅行。调查结果说明了人们在举动中的活动,这些活动可能与他们个人的灵性感和宗教交织在日常生活和移动性的运动和惯例中的方式 - 从汽车播放到的宗教信仰使用冥想。通常,活动与旅程的特定部分相关联,并在一起,以形成主观的精神地理位置和个人精神性的重要元素,具有挑战性的世和地区的世俗概念和非地方的特征。

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