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Religion and National Identification in Europe: Comparing Muslim Youth in Belgium, England, Germany, the Netherlands, and Sweden (vol 49, pg 44, 2018)

机译:欧洲宗教和国家识别:比较穆斯林青年在比利时,英格兰,德国,荷兰和瑞典(第49号,第44,208卷)

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How inclusive are European national identities of Muslim minorities and how can we explain cross-cultural variation in inclusiveness? To address these questions, we draw on large-scale school-based surveys of Muslim minority and non-Muslim majority and other minority youth in five European countries (Children of Immigrants Longitudinal Survey [CILS]; Belgium, England, Germany, the Netherlands, and Sweden). Our double comparison of national identification across groups and countries reveals that national identities are less strongly endorsed by all minorities compared with majority youth, but national identification is lowest among Muslims. This descriptive evidence resonates with public concerns about the insufficient inclusion of immigrant minorities in general, and Muslims in particular, in European national identities. In addition, significant country variation in group differences in identification suggest that some national identities are more inclusive of Muslims than others. Taking an intergroup relations approach to the inclusiveness of national identities for Muslims, we establish that beyond religious commitment, positive intergroup contact (majority friendship) plays a major role in explaining differences in national identification in multigroup multilevel mediation models, whereas experiences of discrimination in school do not contribute to this explanation. Our comparative findings thus establish contextual variation in the inclusiveness of intergroup relations and European national identities for Muslim minorities.
机译:如何包容是穆斯林少数民族的欧洲国家身份,我们如何解释包容性的跨文化变异?为了解决这些问题,我们在五个欧洲国家的穆斯林少数民族和非穆斯林多数和非穆斯林多数和其他少数民族青年的大规模学校调查(移民纵向调查[CILS];比利时,英国,德国,荷兰,和瑞典)。我们对群体和国家的国家鉴定的双重比较表明,与多数青年相比,所有少数民族的国家身份都不太承认,但穆斯林中的国家鉴定是最低的。这种描述性的证据与公众关注欧洲国家身份中的少数民族少数群体的纳入不足,尤其是穆斯林共鸣。此外,识别中群体差异的重要国家变化表明,一些国家身份比其他国家更加包含穆斯林。聘请穆斯林国家身份包容性的互动关系方法,我们建立了超越宗教承诺,积极的互动联系(大多数友谊)在解释Multiroup多级调解模型中的国家鉴定的差异方面发挥了重要作用,而在学校歧视经历不要为这个解释做出贡献。我们的比较调查结果因此,建立了穆斯林少数民族关系的包涵体的包容性和欧洲国家身份的体现变化。

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