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The emergence of the second-person cognitive science

机译:第二人认知科学的出现

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When does the self emerge? Not before 24 months of life, says Mahler [1]; it is virtual in the pre-symbolic stage, says Kohut [2]; not before 18 months, say cognitive scientists. How does the self emerge? In dualist confusion, says Mahler; in solipsistic isolation, says Freud; largely inaccessibly within the body, assume cognitive neuros-cientists. None of these answers fits the evidence, argues Vasudevi Reddy in her book How Infants Know Minds [3], as she turns the classic models of the development of the self on their heads."Why does the self emerge?" she asks instead, and proposes that the self emerges through the first engagements with others. Based on 20 years of behavioural observations, experiments, and frame-by-frame analyses of the kinds of play that have scarcely been addressed by cognitive scientists - coyness, humour, teasing in infants - Reddy presents compelling evidence that young infants have self-conscious experiences long before any 'conceptualized self could enable their emergence. In this fascinating book, which builds on her earlier work [4], Reddy expands her account of the development of the dialogic infant mind.
机译:什么时候自我出现?马勒[1]说,不是24个月之前的生活中。在象征性阶段是虚拟的,Kohut [2];没有在18个月之前,认知科学家说。自我如何出现?在双重混乱中,马勒说;弗洛伊德说,在孤独的隔离中;在很大程度上无法在身体内,假设认知神经会员。这些答案都不适合证据,vasudevi reddy在她的书中讨论了婴儿怎么知道思想[3],因为她转过了他们头上的自我发展的经典模式。“为什么自我出现?”她询问,并提出了自我通过与他人的第一次交往出现。基于20年的行为观测,实验和逐帧分析,几乎没有通过认知科学家 - 蜂窝,幽默,婴儿戏弄的戏剧类型的类型 - 雷迪提出了令人信服的证据表明年轻婴儿有自我意识在任何“概念化的自我可能使其出现之前的经历即可。在这个迷人的书中,在她早期的工作中建立了[4],Reddy扩大了她对对话婴儿心灵的发展的叙述。

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