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The emergence of the second-person cognitive science

机译:第二人称认知科学的出现

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When does the self emerge? Not before 24 months of life, says Mahler [1]; it is virtual in the pre-symbolic stage, says Kohut [2]; not before 18 months, say cognitive scientists. How does the self emerge? In dualist confusion, says Mahler; in solipsistic isolation, says Freud; largely inaccessibly within the body, assume cognitive neuros-cientists. None of these answers fits the evidence, argues Vasudevi Reddy in her book How Infants Know Minds [3], as she turns the classic models of the development of the self on their heads."Why does the self emerge?" she asks instead, and proposes that the self emerges through the first engagements with others. Based on 20 years of behavioural observations, experiments, and frame-by-frame analyses of the kinds of play that have scarcely been addressed by cognitive scientists - coyness, humour, teasing in infants - Reddy presents compelling evidence that young infants have self-conscious experiences long before any 'conceptualized self could enable their emergence. In this fascinating book, which builds on her earlier work [4], Reddy expands her account of the development of the dialogic infant mind.
机译:自我何时出现?马勒(Mahler)说[24]。 Kohut [2]说,它在符号化前阶段是虚拟的。认知科学家说,还不到18个月。自我如何出现?马勒说,在二元论混乱中。弗洛伊德说,在孤立的情况下;假定认知神经科学家认为,在很大程度上无法进入人体。 Vasudevi Reddy在她的《婴儿如何认识心灵》 [3]一书中指出,这些答案都不符合证据,因为她把经典的自我发展模型放在头上。“为什么自我会出现?”她反而问,并建议通过与他人的第一次交往出现自我。基于20年的行为观察,实验和逐帧分析的认知科学家几乎未解决的游戏类型-舒适,幽默,婴儿取笑-Reddy提供了令人信服的证据,表明幼儿具有自我意识经历过任何“概念化的自我”才能使它们出现的时间。在这本引人入胜的书中,以她早期的作品为基础[4],雷迪扩展了她对对话婴儿思维发展的论述。

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