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Solidarity after nature: From biopolitics to cosmopolitics

机译:自然之后的团结:从生物专业学到宇宙大学

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What is sustaining the divide between nature and nurture, even though sciences like epigenetics have been challenging it for at least two decades? Evelyn Fox Keller asked this question and considered it a logical problem rooted in terminological confusion within the sciences. In this article, we propose a complementary diagnosis of the problem: the nature-nurture divide is (re-)mobilized when society faces questions of inclusion and solidarity. With examples stemming from the fields of insurance and health care, immigration policy and epigenetics, we demonstrate how the nature-nurture divide is performed through techniques of classification for a politics of solidarity. We identify a common operation to these different examples that we coin 'biopolitical imputation'. We use this term to draw attention to how (Western) societal institutions, including science, create solvable problems out of complex situations, defining human actors and their agency along the lines of the nature-nurture divide as a moral guide. We argue that the tenacity of the nature-nurture divide is therefore not only a logical problem needing better scientific concepts, but also a cosmopolitical problem asking for a more profound reflection on the ontology and ethics of solidarity in order to move beyond the biopolitics of nature versus nurture.
机译:即使像外膜遗传学等科学已经挑战至少二十年Evelyn Fox Keller问了这个问题并认为它被认为是科学内术语术语的逻辑问题。在本文中,我们提出了对问题的互补诊断:当社会面临包容和团结问题时,自然培育鸿沟是(重新)调动。通过源于保险和医疗保健,移民政策和表观遗传学的实例,我们展示了通过对团结政治的分类技术进行的自然培养分裂。我们向这些不同的例子识别我们硬币“双政治拒绝”的常见操作。我们使用该术语来提请注意(西部)社会机构,包括科学,在复杂的情况下创造可解决的问题,沿着自然培育的行者和他们的代理作为道德指导。我们认为自然培育鸿沟的韧性不仅是需要更好的科学概念的逻辑问题,而且还有一个宇宙政治问题,要求对团结的本体和道德的思考更加深刻,以便超越自然的生物专力与培育。

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