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HIV-related stigma among African, Caribbean, and Black youth in Windsor, Ontario

机译:安大略省温莎市非洲,加勒比海地区和黑人青年中与艾滋病毒相关的污名

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摘要

HIV-related stigma has been shown to undermine prevention, care, treatment, and the well-being of people living with HIV. A disproportion burden of HIV infection, as well as elevated levels of HIV-related stigma, is evidenced in sub-Saharan African (SSA) and African-diasporic populations. This study explores factors that influence HIV-related stigma among 16- to 25-year-old youth residing in a Canadian city who identify as African, Caribbean, or Black. Stigma, as rooted in cultural norms and beliefs and related social institutions, combined with insights from research on stigma in SSA and African-diasporic populations, guided the development of a path analytic structural equation model predicting levels of HIV-related stigmatizing attitudes. The model was tested using survey responses of 510 youth to estimate the direct and indirect influences of ethno-religious identity, religious service attendance, time in Canada, HIV/AIDS knowledge, HIV-testing history, sexual health service contact, and gender on HIV-related stigma. Statistically significant negative associations were found between levels of stigma and knowledge and HIV-testing history. Ethno-religious identity and gender had both direct and indirect effects on stigma. African-Muslim participants had higher levels of stigma, lower knowledge, and were less likely to have been tested for HIV infection than other ethno-religious groups. Male participants had higher levels of stigma and lower knowledge than women. Time in Canada had only indirect effects on stigma, with participants in Canada for longer periods having higher knowledge and less likely to have been tested than more recent arrivals. While the strength of the effect of knowledge on stigmatizing attitudes in this research is consistent with other research on stigma and evaluations of stigma-reduction programs, the path analytic results provide additional information about how knowledge and HIV-testing function as mediators of non-modifiable characteristics such as gender, ethnicity, religion, and time in a country.
机译:与艾滋病毒有关的污名已显示破坏艾滋病毒携带者的预防,护理,治疗和福祉。在撒哈拉以南非洲(SSA)和非洲散居人口中,艾滋病毒感染的负担过重,以及与艾滋病毒有关的污名的水平上升。这项研究探讨了影响居住在加拿大城市中的16至25岁青年中与艾滋病相关的污名的因素,这些青年被确定为非洲,加勒比海或黑人。根植于文化规范和信仰以及相关社会机构的污名,结合对撒哈拉以南非洲和非洲流离失所者的污名研究的见解,指导了路径分析结构方程模型的发展,该模型预测了与艾滋病相关的污名化态度的水平。使用510名青年的调查答复对模型进行了测试,以评估民族宗教身份,宗教服务出席率,在加拿大的时间,HIV / AIDS知识,HIV测试历史,性健康服务接触以及性别对HIV的直接和间接影响相关的污名。在污名和知识水平与艾滋病毒检测史之间发现统计学上显着的负相关。民族宗教身份和性别对耻辱有直接和间接的影响。与其他种族宗教团体相比,非洲穆斯林参与者的耻辱感较高,知识水平较低,接受艾滋病毒检测的可能性较小。男性参与者比女性有更高的耻辱感和较低的知识。在加拿大的时间只会对耻辱产生间接影响,与较新来者相比,加拿大时间较长的参与者具有较高的知识,接受测试的可能性较小。尽管本研究中知识对侮辱态度的影响的强度与其他关于污名和减少污名项目的评估相一致,但路径分析结果提供了有关知识和艾滋病毒检测如何作为不可修改媒介的信息。一个国家的性别,种族,宗教和时间等特征。

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