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Aristotelian essentialism: essence in the age of evolution

机译:亚里士多德本质主义:进化时代的本质

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The advent of contemporary evolutionary theory ushered in the eventual decline of the theory of Aristotelian Essentialism (A dagger)-for it is widely assumed that essence does not, and cannot have any proper place in the age of evolution. This paper argues that this assumption is a mistake: if A dagger can be suitably evolved, it need not face extinction. In it, I claim that if that theory's fundamental ontology consists of dispositional properties, and if its characteristic metaphysical machinery is interpreted within the framework of contemporary evolutionary developmental biology, an evolved essentialism is available. The reformulated theory of A dagger offered in this paper not only fails to fall prey to the typical collection of criticisms, but is also independently both theoretically and empirically plausible. The paper contends that, properly understood, essence belongs in the age of evolution.
机译:当代进化理论的出现迎来了亚里士多德本质主义理论(匕首)的最终下降 - 对于它被广泛认为本质并没有,并且在演变时期不能有任何适当的地方。 本文认为,这个假设是一个错误:如果匕首可以适当地发展,它不需要面临灭绝。 在其中,我声称,如果该理论的基本本体由处置性质组成,并且其特征形而上学机制在当代进化发育生物学框架内解释,则可以获得进化的本质。 本文提供的匕首的重新制定的理论不仅可以将牺牲者陷入困境,而是在理论上和经验上独立和经验合理的。 本文认为,正确理解的,精华属于进化时代。

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