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Gitanas without a tambourine: Notes on the historical representation and personal self-representation of the Spanish Romani woman

机译:没有手鼓的GITANAS:关于历史代表的票据和西班牙罗马尼女性的个人自我代表

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摘要

The performative representation of the Spanish Roma woman reveals a historical journey that brings her closer to many symbolic elaborations of the feminine, giving her a special affinity with the imaginary concerning the colonized woman, particularly with the Orientalist vision. Developed initially by the travelling intellectuals in Spain who sought a fusion of the topics of sexualized exoticism, the myth was reworked by local artists and thinkers without undermining their power to silence and make invisible the reality of the most vulnerable and most represented members of the ethnic group, their women. Today, a growing awareness of the importance of collective action directs Roma women to initiatives such as the revision of their historical memory, at the intersection between the external gaze and self-perception. These searches lead to the pioneering creation of community museum institutions, which have arisen around feminine Roma associations and are a symptom of an emerging desire to be heard. Based on the terminological tools shared by women and memory studies, this article seeks the personal dimension of this invitation to listen. The authors analyse a series of interviews with Roma women that investigate the social agents of representation, self-representation and their conceptual and experiential foundations.
机译:西班牙罗马女子的表演代表揭示了一个历史旅程,让她更接近女性化的许多象征性阐述,让她对有关殖民化的女人的想象的特殊亲和力,特别是东方主义的愿景。最初由西班牙的旅行知识分子开发,他们寻求融合性欲异国情调的主题,这个神话被当地艺术家和思想家重新改造,而不会破坏他们的权力沉默,并使看不见的民族最脆弱和最代表成员的现实小组,他们的女性。今天,对集体行动重要性的越来越意识到将罗姆族妇女指导举办历史记忆的倡议,在外部凝视和自我认知之间的交叉口。这些搜索导致社区博物馆机构的开拓创造,这些机构已经出现在女性罗马协会周围,并且是令人听到的新兴欲望的症状。基于妇女和记忆研究共享的术语工具,本文寻求邀请邀请的个人维度。作者分析了一系列与罗姆妇女采访,调查了代表,自我代表及其概念和经验基础的社会代理人。

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