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Tiger reserves and Tribal ecologies: Articulating the eco-cultural landscapes of the Mannan (India)

机译:老虎储备和部落生态:阐明曼南(印度)的生态文化景观

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My article discusses of how in accordance to any indigenous people's perception, a territory is not only an environment for providing the necessary means of survival but rather a space for their social relationship with their surrounding ecosystem. Anindigenous community's territory hence is not a finite area shaped by the inherence limited to its own existence but rather a fabric in the process of constitution and reconstitution towards framing of life. Indigenous cosmologies could be considered asa form of ecological knowledge, a subjective space and as a metaphorical model describing the intricate network of interactions flowing between living beings within that of their habitat. The various myths, rituals and other cosmic set of belief systemsare carefully implemented by the community through their traditional value laden cultural prescriptions that have played a crucial role in maintaining their local ecosystem in a desired state of homeostasis throughout history. In this context, the paperhere would broadly analyse certain vital endemic practices followed by the indigenous community called the Mannans' residing in the Southern Western- Ghats mountain ranges of Kerala, specifically in the province of one of the prime Tiger reserve zones of India namely the Periyar Tiger reserve. The paper would analytically focus on the aspect of to recognizing their indigenous 'eco-cultures' prior to be tagged them as intruders and evicting them out of the forest spaces in the act of designing and designating national parks in their habited. The paper hence endeavours to validate the authenticity of such native practices of the community and their perceptions in deeply articulating the sustainability of such 'enviro-cultural praxis' that sustain both life and rights of these communities against the forces of development modernity.
机译:我的文章讨论了符合任何土着人民的看法,该领土不仅是提供必要的生存手段的环境,而且是与周围生态系统的社会关系的空间。因此,建筑社区的领土不是一个有限的区域,由其自身的存在而形成,而是宪法过程中的结构,而是朝着生命框架的框架。土着宇宙可以被视为生态知识,主观空间的形式,主观空间,以及描述在其栖息地的生物之间流动的复杂交互网络的隐喻模型。社区通过其传统价值的拉登文化处方认真地实施了各种神话,仪式和其他宇宙的信仰系统,这些规定在历史上在维持其当地生态系统中发挥了至关重要的作用。在这方面,该文件将大致分析某些重要的地方性实践,然后是土着社区,称为曼洲驻喀拉拉邦南部山区山脉的曼数,特别是在印度之一的主要虎储备区省内Periyar Tiger储备。本文将专注于认识到其土着“生态文化”的方面,以便在将其标记为入侵者之前,并在习惯的设计和指定国家公园的行为中将它们从森林空间中逐出。因此,致力于验证社区此类本机实践的真实性及其在深入阐明这些“Enviro-Cultural Praxis”的可持续性,以维持这些社区的生命和权利对发展现代性的武力的认可。

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