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首页> 外文期刊>Ecological restoration >Fighting the Philistines: Bishop John Purcell, the Catholic Disruption of the 1830s, and the Making of Memory
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Fighting the Philistines: Bishop John Purcell, the Catholic Disruption of the 1830s, and the Making of Memory

机译:与非利士人战斗:主教John Purcell,1830年代的天主教中断以及记忆的制作

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The national dispute that came to be called the Bible War erupted in 1869 when the Cincinnati school board voted to end Bible reading in its schools. The opening salvos of the war, however, began not in the 1860s, but in the 1830s. The Western Literary Institute and College of Professional Teachers championed the public-school movement in the West from 1831 to 1840 when Catholic Bishop John Baptist Purcell disrupted the organization's Protestant hegemony. While struggles in New York City and Philadelphia during the 1840s overshadow Cincinnati historiographically, the College of Teachers' meetings set the pattern for later sectarian disputes over public education in the Old Northwest. Protestant belief in the priestly monopoly over the Bible and in Catholicism as a threat to civil and religious liberty and education undermined the legitimacy of Catholic challenges to Protestant Bibles in the schools. These sectarian beliefs drew on, and became part of, a mythic history already existent and still on display during the Bible War when Rev. Benjamin P. Aydelott recounted his dispute with Purcell as a dramatic struggle over the fate of the nation. Sectarian myth made the Protestant Bible essential to American educational progress in popular and legal memory.
机译:当辛辛那提学校委员会投票到学校的圣经阅读时,在1869年被称为圣经战争的国家争端爆发。然而,战争的开幕式萨尔沃斯始于19世纪60年代,而是在19世纪30年代。西方文学研究所和专业教师学院从1831年到1840年赢得了西部的公立学校运动,当时天主教主教John Baptist Purcell扰乱了该组织的霸权霸权。在纽约市和费城在1840年代历史悠久的辛辛那提在历史悠久的辛辛那提历史上挣扎,而教师会议上的历史学院则为旧西北部的公共教育提供后期宗派纠纷的模式。在圣经和天主教中散发着祭司垄断的新教徒,作为对民用和宗教自由和教育的威胁,破坏了天主教挑战在学校的新教徒挑战的合法性。这些宗派信仰吸引了,成为一个神话历史的一部分已经存在,并且在圣经战争期间仍然在展出时展示,当时本杰明P. Aydelott叙述了他的争执,因为对国家的命运戏剧性的斗争。宗派神话使新教圣经成为广泛和法律记忆中的美国教育进展至关重要。

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