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Moving On Our Feet: For a Nomadic Psychology

机译:移动我们的脚:用于游牧心理学

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Zagaria, Ando and Zennaro have provided a useful analysis of the theoretical precariousness of psychology by looking at a number of its core concepts. They propose that evolutionary psychology could be a unifying approach for the otherwise fragmented discipline. In this response, I argue that although evolutionary psychology provides many interesting perspectives on the mental life of human beings, it is much too soon to jump to a unifying conclusion for psychology on its basis. Before beginning the work of explaining the functioning of the mind in evolutionary terms, we need illuminating descriptions of mental life as such. Phenomenological description should precede evolutionary explanation, and the former will reveal that mental life is intentional and normative - something that evolutionary and other explanatory perspectives have difficulties accommodating. When the subject matter is human mental life, it might be better to live with conceptual confusion than obtaining consensus on a misguided foundation. I agree with the authors that psychology stands on feet of clay, but instead of lamenting the "unsteady building" of the discipline, I suggest we embrace a more nomadic life for psychology - moving about on our feet - given the fact that humans perpetually and historically seem to reflect on their own lives, which is a process that should be kept open rather than terminated.
机译:Zagaria,Ando和Zennaro通过查看了许多核心概念,对心理学的理论不稳定进行了有用的分析。他们建议进化心理学可能是违规纪律的统一方法。在这种反应中,我认为,虽然进化心理学在人类的心理生活中提供了许多有趣的观点,但它的基础上很快就会跳到心理学的统一结论。在开始解释进化术语中的思想功能的工作之前,我们需要照明精神生活的描述。现象学描述应该先于进化的解释,前者会揭示精神生活是有意的和规范的 - 进化和其他解释性观点具有困难。当主题是人类精神生活时,患有概念混淆可能比在误导的基础上获得共识可能更好。我同意作者,心理学站在粘土的脚上,但不是哀叹纪律的“不稳定的建筑”,我建议我们拥抱一个更具游牧的生活 - 在我们的脚上移动 - 鉴于人类永久和人类的事实从历史上似乎反思自己的生活,这是一个应该保持打开而不是终止的过程。

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