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首页> 外文期刊>Agriculture and Human Values >Exclusions in inclusive programs: state-sponsored sustainable development initiatives amongst the Kurichya in Kerala, India
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Exclusions in inclusive programs: state-sponsored sustainable development initiatives amongst the Kurichya in Kerala, India

机译:包容性计划的排除:印度喀拉拉邦的Kurichya中的国家赞助的可持续发展举措

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Heading>Abstract/Heading>Para ID="Par3">We critically discuss the impact of sustainable development initiatives in Kerala, India, on biodiversity and on women farmers in the matrilineal Adivasi community of the Kurichya-tribe in Wayanad. By contextualizing development programs regarding the specifically gendered access to land, division of labor, distribution of knowledge and decision-making power, we situate our analysis within the theoretical framework of feminist political ecology. We first outline women鈥檚 gaining of social and political space in local self-government institutions (Panchayath) and then critically discuss the impacts of women鈥檚 farming groups (Joint Liability Groups: JLGs). Decentralization and development programs have aimed at empowering women and reducing poverty through improved food security. However, little success has materialized, as patriarchal power structures concerning decision-making processes as well as control over the most valuable resources (land and rice) and traditional knowledge have been maintained. Whereas women鈥檚 self-help groups (Kudumbasree) in Kerala have enhanced their position, women鈥檚 farming groups (JLGs), by contrast, have brought little betterment. In some cases they have even downsized women鈥檚 management and knowledge of resources related to agriculture and do not integrate or enhance Kurichya women鈥檚 knowledge. As some women are now introducing high-yielding rice seeds and fertilizer and as it is impossible for them to control land and get access to traditional rice seeds鈥攖he domain of men鈥攚e contest the notion of women being considered the preservers of agrobiodiversity. We argue, rather, that the construction and transformation of ecological traditional knowledge is highly dependent on the gendered multi-scaled power structures of state and community./Para>
机译:&标题>抽象& /标题>& id =“par3”>我们批判地讨论了喀拉拉邦,印度的可持续发展举措的影响,在瓦纳纳德岛牛仔岛地区母岛族族群体群体中的生物多样性和女性农民的影响。通过上下情境化发展方案,了解有关土地,劳动力分工,知识和决策权的分工,我们在女权主义政治生态学理论框架内致力于我们的分析。我们首先概述妇女鈥檚在地方自治机构(Panchayath)中获得社会和政治空间,然后批判讨论妇女的影响鈥檚农业团体(联合责任组:JLG)。权力下放和发展方案旨在通过改善粮食安全来赋予妇女权力和减少贫困​​。然而,由于关于决策过程的父权制权力结构以及对最有价值的资源(土地和稻米)和传统知识的控制,因此成功的成功很重要。虽然喀拉拉邦的自助群体(Kudumbasree)加强了他们的立场,女性鈥檚农业团体(JLGS),相比之下,带来了很少的改善。在某些情况下,他们甚至缩小了缩减女性鈥檚管理和与农业相关资源的管理和知识,并没有整合或增强kurichya女性的知识。由于一些妇女现在正在引入高产水稻种子和肥料,因此他们无法控制土地并获得传统水稻种子的鈥撄鈥撄鈥攚e鈥攚e鈥攚e宣传妇女的概念被认为是农业生物的污染物的概念。我们争辩说,相反,生态传统知识的建设和转型高度依赖于国家和社区的性别多级功率结构。& / para>

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