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Structural differences among individuals, genders and generations as the key for ritual transmission, stereotypy and flexibility

机译:个人,性别和世代之间的结构差异作为仪式传输,陈规定型和灵活性的关键

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We analysed a Zulu wedding ritual, posing two questions: (i) what makes a ritual stereotyped and rigid along with preserving certain flexibility; and (ii) does a ritual pass between generations and individuals en bloc, or as a smaller subset of acts? We found that the ritual repertoire constituted only one act that was common to all individuals that performed the ritual. Repetitive performance of this act conveyed the impression of a stereotyped ritual. This structure eases the transmission of the ritual, since it is only necessary to learn the performance of one act that can then be embedded in a sequence of 'free-style' acts. Gender difference was minimal, but young women performed more acts than adults, perhaps as a reflection of them being inexperienced actors. Altogether, the present study unveils underlying mechanisms that seem to characterize the evolution of rituals and thereby highlighting a foundation of human cultural behaviour in general.
机译:我们分析了一个祖鲁婚礼仪式,构成了两个问题:(i)是什么使仪式刻板和刚性以及保持某些灵活性; (ii)在世代和个人之间进行仪式通行证,或作为较小的行为子集? 我们发现,仪式曲目只构成了对执行仪式的所有个人共同的行为。 这项法案的重复性能传达了刻板仪式的印象。 该结构可以减轻仪式的传输,因为只有需要学习一种动作的性能,然后可以嵌入一系列“自由式”的行为。 性别差异很小,但年轻女性表现出比成年人更多的行为,也许是因为他们没有经验的行动者。 总共,本研究揭示了似乎表征仪式的演变的基础机制,从而突出了人类文化行为的基础。

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