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Be your own philosopher.

机译:成为你自己的哲学家。

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摘要

Contrary to prevailing impression, medicine's concern with ethical problems is not a by-product of recent advances in medical knowledge and skills. True, problems such as allotment of a limited organ supply among the many in need of a transplant or deciding to terminate an artificially sustained life did not exist in the past, but abortion, euthanasia, and other issues have always presented dilemmas. Some of these, such as the decision to save the life of a mother or the newborn, were even more frequent than they are now, when medical treatment makes it possible to save both.Confronted with ethical dilemmas, the physician of bygone days would generally follow familiar guidelines provided by the canons of his faith. Practically every religious denomination had its ready answers to the then existing problems. Sometimes answers might conflict with those of other denominations, sometimes they would accord. In the latter case, similar conclusions may have been drawn from different assumptions. For example, both the Jewish and Catholic doctrines condemn contraception and abortion but for different reasons. The Catholic ban stems from the belief that life begins at conception; the Jewish proscription is based on the Biblical injunction: "Be fruitful and multiply and replenish the earth."
机译:与普遍存在的印象相反,医学对道德问题的关注不是医学知识和技能最近进步的副产品。真实的问题,如过去需要移植或决定终止人为持续的生活的许多机构供应等问题并不存在,但堕胎,安乐死和其他问题始终呈现困境。其中一些,例如拯救母亲或新生儿的生命的决定比现在更频繁,当时医疗使得能够拯救与道德困境中的两者来说。经常日子的医生一般会遵循他信仰的教规提供的熟悉指南。实际上,每个宗教面教都有其随后存在的问题的准备回答。有时答案可能与其他面额的答案发生冲突,有时他们会符合。在后一种情况下,可能从不同的假设中得出类似的结论。例如,犹太人和天主教的教义均谴责避孕和堕胎,而是出于不同的原因。天主教禁止源于人生在概念中开始的信念;犹太人的释放是基于圣经的禁令:“富有成效,繁殖并补充地球”。

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