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The Book of Desire: Toward a Biological Poetics

机译:欲望之书:走向生物诗学

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In this chapter I propose to understand the current paradigm shift in biology as the origination of a biology of subjects. A description of living beings as experiencing selves has the potential to transform the current mechanistic approach of biology into an embodied-hermeneutic one, culminating in a poetics of nature. We are at the right moment for that: The findings of complex systems research, autopoiesis theory, and evolutionary developmental biology are converging into a picture where the living can not longer be described in terms of causal mechanisms (as is, e. g., the Watson-Crick "central dogma"). Instead, organisms bring forth themselves physically and thereby generate a hermeneutic standpoint, interpreting external and internal stimuli interfering with their auto-creation according to embodied values. This can be observed empirically during embryonic develoment, where genetic instructions do not act as orders, but rather as perturbations being interpreted by an auto-maintaining developmental centre. The notion of organic subjectivity opens the living realm to a hermeneutic perspective. Since any encounter has a meaning and is interpreted accordingly, it creates a perspective of innerness or self. This self experiences all external and internal stimuli as values. The innerness is coextensive with the material dimensions of biochemical processes as their other, or symbolic, side. By this process the subjective perspective of organisms is open to other's experience. Meaning and value become visible, as they are generated in material, embodied form. Instead of being separate from nature as pure "mind" or "language", man shares with any other being the same "conditio vitae" of experienced meaning and expressive feeling.
机译:在本章中,我提议将生物学的当前范式转变理解为学科生物学的起源。将生物描述为自我体验,有可能将当前的生物学机械方法转变为一种体现的诠释学方法,最终达到自然诗意。我们正处于这一时机:复杂系统研究,自生理论和进化发展生物学的发现正在融合为一幅图画,其中不再可以用因果机制来描述生命(例如,Watson-克里克“中央教条”)。取而代之的是,生物体会自我发展,从而产生一种解释学的观点,根据体现的价值来解释干扰其自身创造的外部和内部刺激。这可以在胚胎发育过程中凭经验观察到,在这种情况下,遗传指令并不充当命令,而是由自动维持的发育中心解释扰动。有机主观性的概念为诠释学的视野打开了生活领域。由于任何相遇都有其意义并据此进行解释,因此它会产生内在或自我的视角。这种自我经历了所有外部和内部的刺激作为价值观。内在性与生化过程的材料维度共同延伸,即它们的另一面或象征性方面。通过这个过程,有机体的主观视角可以向他人的经验开放。当意义和价值以物质,具体的形式产生时,它们就变得可见。人与自然界没有纯粹的“思想”或“语言”分离,而是与其他任何具有相同经验和意义的“共同体”共享。

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