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Numbering others: Religious demography, identity, and fertility management experiences in contemporary India

机译:编号其他人:当代印度的宗教资产,身份和生育管理经验

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Demographers have carefully analyzed intersecting aspects of identity beyond religious category that influence fertility patterns in India, such as region, access to wealth, sex ratios, and gender dynamics (Padmanabhan, 2015). Drawing on interviews and participant-observation conducted during 15 months of field research on infertility in Lucknow, Uttar Pradesh, north India, between 2005-07 and 2016-17, this study shows how nuances of demographic change categorized by religion, such as changes in fertility and mortality rates, ripple through public discourse and imagination less powerfully than overall shifts in population percentages. This paper connects media and political discourse about religion, demography, and fertility in large-scale reports, such as the 2011 Census of India and the Sachar Committee Report on status of Muslims in India (Sachar et al., 2006), to the health care services and advice provided to Muslim women and children. While the Sachar Report drew attention to economic and social disadvantage among Muslims, political discourse in response to the 2011 Census continues a trend of labeling disparities in fertility rates across religious categories as a social problem. Such discourse renders individual fertility and infertility experiences invisible and reinforces longstanding negative representations of Muslims' fertility, with important implications for health, identity, and ultimately, governance (Sangamoorthy and Benton, 2012). Ethnographic data from health outreach efforts led by and serving Muslim women in Lucknow demonstrate the diversity of Muslim women's positions relative to health and fertility services as well as the intersections of various aspects of identity with fertility management experiences. By bringing these perspectives together, the paper shows how ethnographic work matters for making sense of quantitative population data. The political uses of large-scale quantitative data demonstrate how social science analysis can be used both to create "Others" and argue for neo-eugenics, and to bolster arguments for resources and reform that benefit the disadvantaged.
机译:人口统计学家仔细分析了超出宗教类别的身份的相交方面,这些方面会影响印度的生育模式,如地区,获得财富,性别比率和性别动态(Padmanabhan,2015)。绘制在勒克瑙的不孕症的15个月内进行的访谈和参与者观察,北印度北印度北印度,2005-07和2016-17之间,这项研究显示了宗教分类的人口变化的细微差异,如变化生育率和死亡率,通过公众话语和想象力的涟漪,而不是人口百分比的整体转变。本文将媒体和政治话语联系在大规模报告中的宗教,人口和生育权,例如印度的2011年人口普查和Sachar委员会关于印度穆斯林地位的报告(Sachar等,2006),对健康为穆斯林妇女和儿童提供护理服务和建议。虽然SACHAR报告提请注意穆斯林的经济和社会劣势,政治话语回应2011年人口普查跨越宗教类别的生育率标记差异的趋势。这种话语使个人生育率和不孕症经历隐形,并加强了穆斯林生育能力的长期负面陈述,对健康,身份和最终,治理(Sangamoorthy和Benton,2012)的重要意义。来自勒克瑙的穆斯林妇女领导的健康外展努力的纪念数据展示了穆斯林妇女职位相对于健康和生育服务的多样性以及具有生育管理经验的身份的各个方面的交叉点。通过将这些观点结合在一起,本文展示了民族造影如何对造成量化人口数据感的重要性。大规模定量数据的政治用途证明了社会科学分析如何使用“其他”,并争论新优珍学,并争取资源和改革的支持者,这些论点受益于弱势群体。

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