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'Downtown's gone bad': On the racialization of downtown Antofagasta

机译:“市中心走了糟糕”:关于南南街市中心的种族化

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This article presents the results of a research project based on an ethnographical approach, aimed at analyzing the hostile manifestations towards migrants on a street in downtown Antofagasta, and interprets these as a process of local racialization. Since the on-going arrival of migrants from the Caribbean and countries in the northern part of South America (Dominicans, Colombians, Peruvians, Bolivians,) and their increased visibility on downtown streets, practices and discourses have developed that identify these people as malevolent subjects that have made the downtown area "go bad." Focusing the analysis on State institutions and engaging Marxist, anti-racist, critical race theory and black feminist perspectives, I posit that the "undesirable immigrant" emerges as a fetish and is converted into a commodity and an artifact exploited by some political sectors and the State itself to justify their existence and reinforce immigration policies. Practices such as the racial fencing of downtown Antofagasta are used to explain the rejection of immigrants as a tabula rasa, the symbolic and material conservation of national hegemony and performances of national order. Antofagasta's downtown area and Condell Street have become the backdrop for a process of racialization based on the fantasy of insecurity.
机译:本文介绍了基于民族教学方法的研究项目的结果,旨在分析对街市街市的街道上的移民的敌意表现,并将这些作为当地种族化的过程。自从南美洲北部的加勒比地区的移民到达移民(多米尼银书,哥伦比亚人,玻利维亚人,玻利维亚人)及其对市中心街道,实践和辩论的能见度的增加,已经制定了将这些人识别为恶毒科目这使得市区“变坏了”。专注于国家机构的分析,从事马克思主义,反种舍,批判性比赛理论和黑色女权主义观点,我认为“不受欢迎的移民”作为恋物癖,被转变为一些政治部门利用的商品和文物,国家本身就证明了他们的存在和加强移民政策。诸如市中心的种族围栏的实践用于解释移民作为塔杜拉的拒绝,象征和物质保护国家霸权和国家秩序的表演。安托法加斯塔的市中心地区和康德尔街已成为基于不安全幻想的种族化进程的背景。

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