首页> 外文期刊>Culture, medicine and psychiatry >'Now he walks and walks, as if he didn't have a home where he could eat': Food, Healing, and Hunger in Quechua Narratives of Madness
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'Now he walks and walks, as if he didn't have a home where he could eat': Food, Healing, and Hunger in Quechua Narratives of Madness

机译:“现在他走来走去,好像他没有自己的家一样可以吃饭”:《盖丘亚记》中的食物,治疗和饥饿

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In the Quechua-speaking peasant communities of southern Peru, mental disorder is understood less as individualized pathology and more as a disturbance in family and social relationships. For many Andeans, food and feeding are ontologically fundamental to such relationships. This paper uses data from interviews and participant observation in a rural province of Cuzco to explore the significance of food and hunger in local discussions of madness. Carers' narratives, explanatory models, and theories of healing all draw heavily from idioms of food sharing and consumption in making sense of affliction, and these concepts structure understandings of madness that differ significantly from those assumed by formal mental health services. Greater awareness of the salience of these themes could strengthen the input of psychiatric and psychological care with this population and enhance knowledge of the alternative treatments that they use. Moreover, this case provides lessons for the global mental health movement on the importance of openness to the ways in which indigenous cultures may construct health, madness, and sociality. Such local meanings should be considered by mental health workers delivering services in order to provide care that can adjust to the alternative ontologies of sufferers and carers.
机译:在秘鲁南部说盖丘亚语的农民社区,精神错乱被较少地理解为个体病理,而更多地是家庭和社会关系的混乱。对于许多安第斯人来说,食物和喂养是这种关系的本体论基础。本文使用来自库斯科省农村省份的访谈和参与者观察数据,来探讨食物和饥饿在当地有关疯狂问题的讨论中的重要性。照料者的叙述,解释模型和治疗理论都从食物共享和消费的成语中大量汲取了痛苦的含义,这些概念构成了对疯狂的理解,这些理解与正式的精神卫生服务所假定的完全不同。对这些主题的显着性的更多了解可以增加该人群对精神病学和心理护理的投入,并增加对他们使用替代疗法的了解。此外,该案例为全球精神卫生运动提供了关于开放性对土著文化构建健康,疯狂和社会性方式的重要性的经验教训。提供服务的精神卫生工作者应考虑这种本地含义,以便提供可以适应患者和护理人员的其他本体的护理。

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