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With the raising of the ground: Catastrophism, geotrauma and cinema's ecological niche

机译:随着地面的上升:灾难性,地理创伤和电影院的生态环境

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A number of 'ecological' theories of cinema have emerged in recent years, many of which remain bound by antiquated models of figure and ground. These models typically belong to a pre-cinematic aesthetics of nature, sustaining an image of humanity uninformed by the recent prospect of species self-extinction. We hereby propose a new model for conceiving of this relation, one based upon Nick Land's post-psychoanalytic notion of geotrauma, and which suggests that the earth as ground gives rise not just to territories but moreover to processes of ungrounding. These processes are recapitulated in the human history of a traumatic relation to this (non)ground, suggesting a properly geophilosophical understanding of cinema that observes catastrophism as a genetic principle. Of consequence for any attempt to theorize human artifice and design under the present 'environmental' moment, such an understanding presupposes a thoroughgoing revaluation of creative practice and process. We hereby provide a reading of three recent films in which the figures or iconography of the natural environment reflect this 'revolt' against ecological fixity. Visions of catastrophic environmental change force us to reconceive of the very concept of nature as something fundamentally at odds with our perception of what is natural. We thus combine Land's theory of geotrauma with Deleuze's conception of cinema to argue that the cinematic image testifies to a 'pantraumatic self-movement', one by which the relations between parts forming the conditioned or ecological whole are subjected to a universal ungrounding, and therefore by which something necessarily unconditioned escapes its 'natural' conditions. This geophilosophical emphasis upon escape, flight or deterritorialization should replace the ecological aesthetics of figure and ground with a perceptual catastrophism, disrupting every naturalizing appeal to an harmonic relationship between the human and non-human, cultural and natural worlds.
机译:近年来,出现了许多电影的“生态”理论,其中许多仍然受过时的人物和地面模型的束缚。这些模型通常属于大自然的电影预演美学,维持了人类对物种自我灭绝的近期前景未了解的图像。我们在此提出一种构想这种关系的新模型,该模型基于尼克·兰德(Nick Land)对精神创伤的后精神分析概念,它暗示着作为地面的地球不仅产生了领土,而且产生了不接地的过程。这些过程在人类与这一(非)地面有创伤关系的历史中得到了概括,表明对电影的正确的地理哲学理解将灾难性作为遗传原理。对于在当前“环境”时刻理论化人类技巧和设计的任何尝试的结果,这种理解都以彻底重新评估创造性的实践和过程为前提。在此,我们阅读了三部最近的电影,其中自然环境的图形或图像反映了这种对生态固定性的“反抗”。灾难性环境变化的愿景迫使我们重新认识自然的本质概念,这与我们对自然的理解根本上是矛盾的。因此,我们将Land的地理创伤理论与Deleuze的电影学概念相结合,认为电影影像证明了一种“泛创伤的自我运动”,通过这种运动,形成条件或生态整体的各部分之间的关​​系受到了普遍的不扎根,因此通过这种方式,某些必不可少的条件才能摆脱其“自然”条件。这种对逃逸,飞行或领土化的地球哲学强调应以感知的灾难性代替人物和地面的生态美学,破坏对人类与非人类,文化与自然世界之间和谐关系的任何自然诉求。

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