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Revisiting the model of creative destruction: St. Jacobs, Ontario, a decade later.

机译:回顾创造性破坏的模式:十年后,安大略省圣雅各布斯。

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Ten years ago, the model of creative destruction was developed to predict the fate of communities that base their development on the commodification of rural heritage (Mitchell, C.J.A., 1998. Entrepreneurialism, commodification and creative destruction: a model of post-modern community development. Journal of Rural Studies 14, 273-286). Its application to the village of St. Jacobs, Canada, demonstrated that entrepreneurial investment had fostered the creation of a setting for aestheticized consumption. In this paper we demonstrate that creative destruction has continued to unfold in the village over the course of the past decade. The evolutionary path taken is assessed in light of current literature on rural space. It is concluded that to fully understand the transformative process, one must integrate the demands of myriad sub-cultures, whose social relations, ideologies and actions will contribute to the development of a contested landscape of consumption. This finding necessitates that modifications be made to the model and its various stages. The most significant is recognition that the "heritage-scape" is an interim state of landscape change; one that displaces the productivist landscape of the industrial period, and precedes the creation ofthe "neo-productivist" leisure-scape of post-industrialism. Whether or not such a "final" state is achieved is dictated by the power struggle that inevitably arises amongst sub-cultures engaged in the transformation of rural space.
机译:十年前,开发了创造性破坏模型来预测以农村遗产商品化为基础的社区的命运(Mitchell,CJA,1998年。企业家主义,商品化和创造性破坏:后现代社区发展的模型。农村研究杂志14,273-286)。它在加拿大圣雅各布村的应用表明,企业家投资促进了审美消费环境的创造。在本文中,我们证明了在过去的十年中,村庄的创意破坏仍在继续蔓延。根据有关农村空间的最新文献对所采取的进化路径进行了评估。结论是,要充分理解转型过程,就必须整合多种亚文化的需求,这些亚文化的社会关系,意识形态和行动将有助于发展有争议的消费格局。这一发现有必要对模型及其各个阶段进行修改。最重要的是认识到“遗产-景观”是景观变化的过渡状态。它取代了工业时期的生产者主义景观,并且在后工业主义的“新生产者”休闲景观的产生之前出现。是否实现这种“最终”状态,是由参与农村空间转型的亚文化中不可避免地发生的权力斗争所决定的。

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