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Re-imagining the land, North Sutherland, Scotland

机译:重新想象这片土地,苏格兰北萨瑟兰

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This paper focuses on contemporary re-imaginings of the land in North Sutherland that counter global, modernist discourse. One narrative concerns the reinvention of the past; the other concerns the reconstruction of the present Through both, people create what Edward Said (Culture and Imperialism, Alfred A. Knopf, New York, 1994) calls a 'culture of resistance' to contemporary as well as past processes of dispossession. The stories are about reclaiming land through a local, collective imaginary. Theychart cultural territory (collective rights to land) at the same time that they dispute geographical territory (private and non-local rights to land). The evidential base for the discussion is provided, first, by the actions of local history groups which have emerged over the past decade and, second, by the actions of the North Sutherland Community Forestry Trust. The latter, formed in 2000, has become a significant player in the struggle to assert collective rights to land under crofting tenure in the Highlands and Islands of Scotland. Its central remit is to own the solum of the Naver Forests currently controlled by the Forestry Commission.
机译:本文着眼于当代对北萨瑟兰地区土地的重新想象,以应对全球性的现代主义话语。一种叙述涉及对过去的改造。另一个则涉及到当下的重建。通过两者,人们创造了爱德华·萨义德(Edward Said)(文化和帝国主义,阿尔弗雷德·A·诺夫斯(Alfred A. Knopf),纽约,1994年)所说的对当代以及过去的剥夺过程的“抵抗文化”。这些故事是关于通过当地集体想象开垦土地的。他们在对地理领土(私人和非本地土地权利)提出异议的同时,对文化领土(土地的集体权利)进行了制图。讨论的证据基础首先是过去十年来出现的当地历史团体的行动,其次是北萨瑟兰社区林业信托基金的行动。后者成立于2000年,在主张在苏格兰高地和群岛的cr缩权属下的土地集体所有权的斗争中,已成为重要的参与者。它的主要职责是拥有目前由林业委员会控制的纳弗森林的独占者。

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