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Of organic farmers and 'good farmers': Changing habitus in rural England

机译:有机农民和“好农民”:英格兰农村的习惯改变

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In recent years, numerous studies have identified the importance of cultural constructions of 'good farming' to farming practice. In this paper, we develop the 'good farming' construct through an empirical study of organic and conventional farmers, focussing on how change occurs. Drawing on Bourdieu's concepts of cultural capital, habitus and fields, we argue that the dynamics of the 'rules of the game' in the agricultural field have simultaneously led to a broadening of the 'good farming' ideal, andto a fragmentation, whereby individual farmers prioritise a subset of this broad range. We demonstrate that gradual devaluation of existing ways to achieve cultural capital is essential to the development of new symbolic values. In line with this, we offer a critique of the implied static nature of cultural capital in the studies of farmer responses to agri-environmental schemes. We also point out that the alterations in perception and practices of farmers who converted to organic farming for 'pragmatic' reasons may be greater than sometimes implied.
机译:近年来,许多研究已经确定了“良好农业”的文化建设对农业实践的重要性。在本文中,我们通过对有机农户和传统农户的实证研究,发展了“良好农业”构造,重点研究了变化是如何发生的。借鉴布迪厄的文化资本,习惯和领域的概念,我们认为农业领域“博弈规则”的动态同时导致了“良好农业”理想的扩大,并导致了个体农民的分裂。优先考虑这一广泛范围的子集。我们证明,逐步减少实现文化资本的现有方式对于发展新的象征价值至关重要。为此,我们对农民对农业环境计划的反应进行研究时,对文化资本的隐含静态性质提出了批评。我们还指出,由于“务实”的原因而转变为有机农业的农民的观念和行为的改变可能比有时暗示的更大。

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