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Ethos, mythos, and thanatos: Spirituality and ethics at the end of life

机译:精神,神话与道德:生命终结时的精神与道德

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摘要

Every ethos implies a mythos in the sense that every systematic approach to ethics is inevitably based on some fundamental religious or religion-like story that gives answers to questions such as: Where did I come from? Where am I going? How am I to live? These narratives generally lay hidden beneath the plane of the interpersonal interactions that characterize all clinical encounters, but caring for patients who are approaching death brings them closer to the surface. For many patients and practitioners, these narratives will be expressed in explicitly religious language; others may invoke a sense of "immanent transcendence" that affords a spiritual perspective without requiring theism or notions of eternity. In caring for patients at the end of life, practitioners should strive to be more conscious of the narratives that undergird their own spiritual and ethical positions as well as seek to understand those of the patients they serve. J Pain Symptom Manage 2013;46:447e451.
机译:从某种意义上讲,每种伦理学都蕴含着一种神话,即每一种系统的伦理学方法都不可避免地基于某种基本的宗教或类似宗教的故事,这些故事给出了诸如以下问题的答案:我来自哪里?我要去哪里我该如何生活?这些叙述通常隐藏在人际互动的平面之下,而人际互动的平面则是所有临床遭遇的特征,但照顾即将死亡的患者会使他们更接近表面。对于许多患者和从业者,这些叙述将以明确的宗教语言表达。其他人可能会唤起一种“内在的超越”的感觉,这种感觉提供了精神上的观点,而无需有神论或永恒的观念。在照顾生命尽头的患者时,从业者应该努力使自己的叙述更加了解自己的精神和道德立场,并寻求了解所服务患者的叙述。 J疼痛症状管理2013; 46:447e451。

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