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Divine Intuition: Cognitive Style Influences Belief in God

机译:神的直觉:认知方式影响对上帝的信仰

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Some have argued that belief in God is intuitive, a natural (by-)product of the human mind given its cognitive structure and social context. If this is true, the extent to which one believes in God may be influenced by one's more general tendency to rely on intuition versus reflection. Three studies support this hypothesis, linking intuitive cognitive style to belief in God. Study 1 showed that individual differences in cognitive style predict belief in God. Participants completed the Cognitive Reflection Test (CRT; Frederick, 2005), which employs math problems that, although easily solvable, have intuitively compelling incorrect answers. Participants who gave more intuitive answers on the CRT reported stronger belief in God. This effect was not mediated by education level, income, political orientation, or other demographic variables. Study 2 showed that the correlation between CRT scores and belief in God also holds when cognitive ability (IQ) and aspects of personality were controlled. Moreover, both studies demonstrated that intuitive CRT responses predicted the degree to which individuals reported having strengthened their belief in God since childhood, but not their familial religiosity during childhood, suggesting a causal relationship between cognitive style and change in belief over time. Study 3 revealed such a causal relationship over the short term: Experimentally inducing a mindset that favors intuition over reflection increases self-reported belief in God.
机译:有人认为,对上帝的信仰是直觉的,鉴于其认知结构和社会背景,对上帝的信仰是人类思想的自然(副产品)。如果这是真的,那么一个人相信上帝的程度可能会受到一个人更普遍的依赖直觉和反思的倾向的影响。三项研究支持这一假设,将直觉的认知风格与对上帝的信仰联系起来。研究1表明,认知风格的个体差异可以预测对上帝的信仰。参加者完成了认知反射测验(CRT; Frederick,2005),该测验采用了数学问题,尽管很容易解决,但直觉上会引诱错误答案。在CRT上给出了更直观答案的参与者报告说,他们对上帝的信仰更加坚定。这种影响没有受教育程度,收入,政治倾向或其他人口统计学变量的影响。研究2表明,在控制认知能力(IQ)和性格方面,CRT分数与对上帝的信仰之间的相关性也成立。此外,两项研究均表明,直观的CRT反应可预测个人报告自童年起就增强了对上帝的信仰的程度,但未预测其童年时的家庭宗教信仰程度,这表明认知方式与信仰随时间的变化之间存在因果关系。研究3在短期内揭示了这种因果关系:通过实验诱导一种倾向于直觉而非反思的心态,可以增加自我报告的对上帝的信仰。

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