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Race, Religion, and Worship: Are Contemporary African-American Worship Practices Distinct?

机译:种族,宗教和敬拜:当代非裔美国人的敬拜习俗是否与众不同?

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摘要

Drawing upon the cultural repertoire and religious marketplace perspectives, this study examines the extent towhich ecstatic, participatory worship practices are distinctive to African-American congregations and explores therole that ecstatic, participatory worship plays in contemporary African-American worship. National Congrega-tions Study (NCS) data are used to conduct comparative analyses of African-American and white congregations'participation in two forms of ecstatic, participatory worship: verbal affirmation and spontaneous physical wor-ship. Findings suggest that while spontaneous physical worship is distinctive to the religiocultural repertoires ofAfrican-American congregations, verbal affirmation is not. Traditional explanations about the origin of ecstatic,participatory worship, such as religious tradition, Pentecostalism, and social class, are less compelling thanthey were in the past. For contemporary African-American congregations, ecstatic, participatory worship is nolonger associated with marginal or less-educated congregations, but with more sociopolitically and religiouslyprogressive ones.
机译:本研究借鉴文化曲目和宗教市场的观点,研究了狂喜的参与式敬拜活动在非裔美国人会众中所独有的程度,并探讨了狂喜的参与式敬拜在当代非裔美国人崇拜中所扮演的角色。国家聚集研究(NCS)数据用于对非裔美国人和白人会众的狂喜参与式崇拜的两种形式进行比较分析:言语肯定和自然崇拜。研究结果表明,自发的自然崇拜是非裔美国人会众宗教文化的特色,而口头肯定不是。关于狂喜的参与式崇拜的起源的传统解释,例如宗教传统,五旬节主义和社会阶级,比过去没有那么有吸引力。对于当代的非裔美国人会众,狂喜的,参与式的礼拜不再与边缘的或受教育程度较低的会众相关,而与社会政治和宗教进步的会众无关。

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