首页> 外文期刊>The journal of the Royal Anthropological Institute >Ritual exchange and the fourth obligation: Ancient Maya food offering and the flexible materiality of ritual [L'échange rituel et la quatriéme obligation: Offrandes de nourriture des anciens Mayas et matérialité flexible du rituel]
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Ritual exchange and the fourth obligation: Ancient Maya food offering and the flexible materiality of ritual [L'échange rituel et la quatriéme obligation: Offrandes de nourriture des anciens Mayas et matérialité flexible du rituel]

机译:仪式交换和第四项义务:古代玛雅人的食物祭祀和仪式的灵活重要性[仪式交换和第四项义务:古代玛雅人的食品祭祀和仪式的灵活而重要]

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Employing Mauss's notion of the fourth obligation, giving to the gods, this article develops a formulation of ritual exchange to examine the interactive nature of ritual practice. As a modality of interaction, ritual exchange is contingent upon enduring normative beliefs, such as perceived obligations to spiritual entities, and the social positions of ritual practitioners. Consequently, ritual exchange evinces not only the material and immaterial nature of sacred beliefs but also the potential flexibility and fungibility of social interaction. By considering a relatively under-utilized form of data to study past ritual, archaeobotanical remains, we employ this perspective to explore the ancient Maya practice of offering foods in several caves in western Belize. These data exhibit complex configurations of commonality and variability, suggesting the potential flexibility and latent fungibility of ritual exchange.
机译:本文采用毛斯的第四项义务概念,将其赋予众神,从而发展出一种仪式交换的表述,以检验仪式实践的互动性质。作为一种交互方式,仪式交换取决于持久的规范性信念,例如感知到的对精神实体的义务以及仪式从业者的社会地位。因此,仪式交换不仅表明神圣信仰的物质和非物质性质,而且还表明社会互动的潜在灵活性和可替代性。通过考虑相对未充分利用的数据形式来研究过去的仪式,考古植物遗迹,我们采用了这种观点来探索古代玛雅人在伯利兹西部多个洞穴中提供食物的做法。这些数据表现出复杂性的通用性和可变性,暗示了仪式交换的潜在灵活性和潜在替代性。

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