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Converting a Freudian analysis into a Jungian one: obsession, addiction, and an answer from Job

机译:将弗洛伊德式的分析转变成荣格式的分析:痴迷,成瘾和约伯的回答

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In his analyses of obsessional patients, Sigmund Freud suggested that they suffered from intrusive cognitions and compulsive activities. Early psychoanalysts delineated the phenomenology of obsessionality, but did not differentiate what is currently termed obsessive-compulsive disorder from obsessional personality. However, it was widely recognized that the success of psychoanalysis with obsessional patients was limited due to rigid characterological defences and transference resistances. The present paper examines the case of a middle-aged obsessional academic who had been treated for nearly twenty years in a 'classical' Freudian psychoanalysis prior to entering Jungian analysis. It examines how persistent focus on Oedipal conflicts undesirably reinforced the transference resistance in this obsessional man, and suggests that focusing instead on diminishing the harshness of the super-ego via the therapeutic alliance, and fostering faith in the salutary aspects of unconscious processing has led to salutary results in this case. The biblical book of Job is adopted as ancient instruction in how to address the scrupulosity and addictive mental structuring of obsessionality in analysis.
机译:在对强迫症患者的分析中,西格蒙德·弗洛伊德(Sigmund Freud)建议他们遭受侵入式认知和强迫性活动。早期的心理分析家描述了强迫症的现象学,但没有将目前所谓的强迫症与强迫症人格区分开。但是,人们普遍认识到,由于僵化的特征防御和抵抗转移,痴迷患者的精神分析成功的局限性。本文研究了一个中年痴迷学者的案例,该学者在进入荣格分析之前已经在“经典”的弗洛伊德心理分析中接受了近二十年的治疗。它研究了持续关注俄狄浦斯冲突如何不合需要地增强了这个痴迷者的移情抵抗力,并建议着重于通过治疗联盟减少超我的苛刻性,并培养对无意识加工的有益意义的信念导致在这种情况下有益的结果。 《圣经》的约伯记被用作古老的指导,说明如何解决分析中的痴迷和令人上瘾的痴迷心理结构。

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