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Virtue ethics as an alternative to deontological and consequential reasoning in the harm reduction debate

机译:在减少危害的辩论中,美德伦理学可以替代道义论和结果论推理

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Background: There is strong evidence that harm reduction interventions such as Supervised Injection Sites and Needle Exchange Programs prevent many of the negative consequences of problematic substance use. Yet many governments, including the United States and Canada, still do not endorse these interventions, claiming that they do not get people off of drugs and send a mixed message. Methods: This paper will analyze objections to harm reduction in light of the ethical theories of John Stuart Mill, Immanuel Kant and Aristotle. Results: The most important ethical issue in the abstinence vs. harm reduction debate is whether harm reduction - because it does not require individuals to either reduce their consumption of illicit substances or to abstain from illicit substance use - can be ethically justified. Conclusion: Harm reduction interventions are clearly justified on Utilitarian grounds because, based on the evidence, such policies would produce the greatest good for the greatest number. However, Kant would not think that the values guiding harm reduction are ethical because the justification of harm reduction interventions focuses exclusively on examining consequences. Virtue Ethics seeks to find the proper balance between harm reduction and abstinence. We claim that the virtue of compassion would provide a defense of harm reduction.
机译:背景:有充分的证据表明,减少伤害的干预措施,例如有监督的注射场所和针头交换计划,可以防止有问题的物质使用带来的许多负面后果。然而,包括美国和加拿大在内的许多政府仍然不认可这些干预措施,声称它们不会使人们摆脱毒品的困扰并发出混杂的信息。方法:本文将根据约翰·斯图尔特·米尔,伊曼纽尔·康德和亚里斯多德的伦理理论来分析对减少危害的反对意见。结果:禁欲与减少伤害辩论中最重要的伦理问题是减少伤害(因为它不要求个人减少非法物质的消费或不使用非法物质)是否在伦理上是合理的。结论:基于功利主义理由,减少伤害的干预措施显然是合理的,因为根据证据,此类政策将为最大数量的人带来最大的利益。但是,康德不会认为指导减少危害的价值观是合乎道德的,因为减少危害干预措施的正当理由仅侧重于审查后果。美德伦理寻求在减少伤害与节制之间找到适当的平衡。我们声称,同情的美德可以为减少伤害辩护。

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