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An A-Z of medical philosophy

机译:医学哲学的AZ

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摘要

The first recorded moral codes that we possess, such as the Code of Hammurabi (1760 BCE) or the Ten Commandments of the Mosaic Law (MOO BCE] rely on the authority of divine commands. Some still debate today whether there can be morality without God. In The Brothers Karamazov Dostoyevsky famously states that '// God does not exist, everything is permitted'.However Socrates demonstrated that authority, divine or worldly, is never enough by itself. In a dialogue recorded (or imagined) by Plato, Socrates asks Euthyphro "is an action right because it is commanded by the gods, or do the gods command it because it is right? So, for example, would gratuitous cruelty be wrong only because God forbids it, or does God forbid it because it is wrong? Can right or wrong be known by divine revelation only, or may we be able to know them by examining the human world? Unless you take a very hard line for the first option then we cannot only appeal to religious traditions to define right and wrong. If we believe that there is some reason why a particular act is right or wrong then we must look for the general meaning of right and wrong by means of such reasons.
机译:我们拥有的第一批经记录的道德规范,例如《汉mura拉比法典》(公元前1760年)或《摩西律法十诫》(MOO BCE),是依靠神职人员的权威进行的;今天,有些人仍在争论是否没有上帝就可以有道德在《卡拉马佐夫·陀思妥耶夫斯基兄弟》一书中,著名的陈述是“ //上帝不存在,一切都被允许”,但苏格拉底证明了神圣或世俗的权威本身是远远不够的,在柏拉图记录(或想象)的对话中,苏格拉底问“ Euthyphro”是一项行动权利,因为它是由众神命令的,还是众神之所以命令它是因为它是正确的?因此,例如,无端残酷行为只会因为上帝禁止它而被错误对待,还是因为上帝禁止它而被上帝禁止了?是不是可以通过神的启示知道对与错,还是可以通过研究人类世界来了解对错?除非您对第一选择持非常严格的态度,否则我们不能仅诉诸宗教传统来定义正义与正义。错误,如果w如果认为某项行为是对还是错是有某些原因的,那么我们必须借助这些原因来寻找对与错的一般含义。

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