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Religious identification and politicization in the face of discrimination: Support for political Islam and political action among the Turkish and Moroccan second generation in Europe

机译:面对歧视时的宗教认同和政治化:在欧洲的土耳其和摩洛哥第二代人中支持政治伊斯兰和政治行动

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Taking an approach from religion as a social identity and using large-scale comparative surveys in five European cities, we investigate when and how perceived discrimination is associated with religious identification and politicization among the second generation of Turkish and Moroccan Muslims. We distinguish support for political Islam from political action as distinct forms of politicization. In addition, we test the mediating role of religious identification in processes of politicization. Study 1 estimates multi-group structural equation models of support for political Islam in Belgium, the etherlands, and Sweden. In line with a social identity model of politicization and across nine intergroup contexts, Muslims who perceived more discrimination identified (even) more strongly as Muslims; and high Muslim identifiers were most ready to support political Islam. In support of a competing social stigma hypothesis, however, negative direct and total effects of perceived discrimination suggest predominant depoliticization. Using separate sub-samples across four inter-group contexts in Belgium, Study 2 adds political action tendencies as a distinct form of politicization. Whereas religious identification positively predicts both forms of politicization, perceived discrimination has differential effects: Muslims who perceived more discrimination were more weary of supporting political Islam, yet more ready to engage in political action to defend Islamic values. Taken together, the studies reveal that some Muslim citizens will politicize and others will depoliticize in the face of discrimination as a function of their religious identification and of prevailing forms of politicization.
机译:我们以宗教作为一种社会认同的方法,并在五个欧洲城市中进行了大规模的比较调查,我们调查了第二代土耳其和摩洛哥穆斯林在何时以及如何将歧视与宗教认同和政治化联系在一起。我们将对政治伊斯兰的支持与作为独特政治化形式的政治行动区分开来。此外,我们测试了宗教认同在政治化过程中的中介作用。研究1估算了支持比利时,荷兰和瑞典的政治伊斯兰的多组结构方程模型。根据政治化的社会认同模型,并在9个群体之间的环境中,意识到更多歧视的穆斯林更加认同(甚至)认同为穆斯林。高穆斯林身份认同者最愿意支持政治伊斯兰。但是,为了支持相互竞争的社会耻辱假说,感知歧视的直接负面影响和总体影响表明政治去政治化占主导地位。研究2使用比利时四个群体间环境中的单独子样本,将政治行动倾向作为一种独特的政治化形式加以添加。宗教认同积极地预示着两种形式的政治化,而感知到的歧视则具有不同的影响:感知到更多歧视的穆斯林更厌倦支持政治伊斯兰,但更愿意采取政治行动捍卫伊斯兰价值观。综上所述,这些研究表明,根据他们的宗教认同和现行政治化形式,面对歧视,一些穆斯林公民将政治化,而其他穆斯林公民将政治化。

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