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Tears and transformation: feeling like crying as an indicator of insightful or a??aesthetica?? experience with art

机译:眼泪和转变:感觉像哭泣一样,是有见识或审美的指示。艺术经验

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This paper explores a fundamental similarity between cognitive models for crying and conceptions of insight, enlightenment or, in the context of art, “aesthetic experience.” All of which center on a process of initial discrepancy, followed by schema change, and conclude in a proposed adjustment or “transformation” of one's self image/world-view. Because tears are argued to mark one of the only physical indicators of this cognitive outcome, and because the process is particularly salient in examples with art, I argue that crying may provide an intriguing marker for empirical study of art experience. To explore this parallel, I offer a review of crying theory as well as of tearful cases with art, pointing out the key cognitive elements. I then introduce an expanded crying model, based upon our recent model of art experience which does consider insight and adjustment or application of the self. I also consider multiple emotional and evaluative factors, which may co-vary with crying response. This theoretical discussion is then applied in three exploratory, survey-based studies conducted within U.K., Japan and U.S. museums, and including what is claimed to be the 20th century's most tear-inducing abstract paintings. Results showed—with cross-cultural consistency—significant relation between “feeling like crying” and a collection of responses posited to indicate a full progression to aesthetic experience, as well as to positive assessment of artwork goodness, beauty, understanding of meaning, and to final reported self reflection and epiphany. I argue that, beyond the question of why we may cry, by considering the implications of what tears may indicate within information processing, feeling like crying may indeed offer a compelling basis for empirically identifying outcomes of perceptual (art) experience.
机译:本文探讨了哭泣的认知模型与见解,启蒙或在艺术背景下的“审美体验”概念之间的基本相似性。所有这些都集中在最初的差异过程,然后是模式变更,最后得出对自己的自我形象/世界观的调整或“转变”的结论。因为争辩说眼泪是认知结果的唯一物理指标之一,并且因为这种过程在艺术实例中尤为突出,所以我认为哭泣可能为艺术经验的实证研究提供一个有趣的标记。为了探索这种相似之处,我回顾了哭泣理论以及带有艺术眼泪的案例,并指出了关键的认知要素。然后,根据我们最近的艺术经验模型,我引入了扩展的哭泣模型,该模型确实考虑了洞察力和自我调整或应用。我还考虑了多种情感和评估因素,这些因素可能与哭泣的反应息息相关。然后,这一理论讨论被应用于在英国,日本和美国的博物馆中进行的三项基于调查的探索性研究中,其中包括所谓的20世纪引起眼泪最多的抽象绘画。结果表明,在跨文化一致性的情况下,“感觉像哭泣”与一系列反应之间存在着显着的关系,这些反应表明对审美体验以及对艺术品的美感,美感,对意义的理解以及对作品的正面评价的全面发展。最后报道自我反思和顿悟。我认为,除了我们为什么哭的问题之外,通过考虑眼泪在信息处理中可能暗示的含义,感觉到哭声确实可以为凭经验确定感性(艺术)体验的结果提供令人信服的基础。

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