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The vindication of the righteous in Romans 8:31-39: Inference and relevance

机译:罗马书8:31-39中对义人的辩护:推论和相关性

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This article explores the relevance and inferences of 'suffering righteousness' in the intertextual references within Romans 4, 5 and 8. The primary objective is to determine the contextual implications of the vindication of the Suffering righteous one. The enquiry probes an analysis of?the structural context and the underlying code in intertextual references?penaining to suffering righteousness in the Psalms, Isaiah 40-55, Wisdom 2-5 and 3:6 and Macc 7:37-38, and investigates the socio-semiotic?relations of references in Romans. The article takes the themes of reconciliation and justification to its logical conclusions. 'Vindication' and?'exaltation' in Romans, fulfil the structure of 'suffering righteousness'?founded in the Old Testament and cognate literature. The contextual?implications of 'suffering righteousness' expressed in such features as?'justification, vindication, exaltation and glorification' rectify the 'status?inconsistencies' of its recipients. The variegated semiotic perspectives?exercised above contribute to the polymorphous character of the meaning?of the text.
机译:本文探讨了在罗马书4、5和8中互文性引用中“受难的义”的相关性和推论。主要目的是确定受苦的义人的辩护的上下文含义。该调查探究了对“文本间参考中的结构性上下文和底层代码”的分析,以赞美诗篇以赛亚书40-55,智慧2-5和3:6和Macc 7:37-38中的痛苦,并调查了罗马人参考的社会符号关系。本文将和解与辩护的主题作为其逻辑结论。罗马语中的“称义”和“崇高”满足了旧约和同类文献中建立的“饱受义义”的结构。 “正当,辩护,高举和荣耀”等特征所表达的“遭受公义”的语境含义纠正了接受者的“状态不一致”现象。上文运用的各种符号学观点促成了文本含义的多态性。

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