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The righteousness of God, begging for the poor and Paul's apostolic mission according to his Letter to the Romans

机译:上帝的公义,请求穷人和保罗的使徒使命(根据他给罗马人的信)

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In Romans 15:22?33 (the concluding section of Paul's last written letter) ‘the apostle for the gentiles' motivates his financial contribution (diakonia) to the poor (ptōchous) in Jerusalem in terms of his mission to the nations (ta ethnē). The aim of this article is to argue that Paul's notion, ‘the righteousness of God' (diakaiosunē tou theou), mentioned for example in Romans 1:18?3:20, not only accentuates God's saving act (a vertical dimension) but also God's intervention on behalf of the poor and other outcasts through the apostolic mission (the horizontal dimension). The article explains Paul's use of the concept righteousness as a ‘virtue' by focusing on both the Hellenistic moral philosophy and the occurrence of the term zedaqah in the Old Testament. For Paul, the revelation of God is the revelation of the righteousness of God (Rm 1:17) in, among others, the Law (e.g. Ex 22:21?24), the Prophets (e.g., Zch 7:9?10) and the Writings (e.g. Job 24:9). Those affected, are the poor without patrons, women without patriarchs, children without parentage and foreigners without a paterfamilias. The pilgrimage to the nations includes all four groups of marginalized people. Blending the concepts ‘the righteousness of God', ‘begging for the poor' and Paul's apostolic mission helps us to understand why the end of Romans (15:22?33) and its beginning (1:18?2:20) come to full circle. The vertical dimension of God's saving act merges with the horizontal dimension of God's saving act.
机译:在罗马书15:22?33(保罗最后一封信的结尾部分)中,“外邦人的使徒”根据他对列国的使命(taethnē),激发了他对耶路撒冷穷人(ptōchous)的财政贡献(二重音)。 )。本文的目的是论证保罗在罗马书1:18?3:20中提到的“上帝的公义”(diakaiosunētou theou)不仅强调了上帝的拯救行为(垂直方向),而且还强调了上帝通过使徒传教团(水平方向)代表穷人和其他流浪者进行干预。这篇文章通过同时关注希腊化的道德哲学和旧约中的“ zedaqah”一词的出现,解释了保罗将义的概念用作“美德”。对于保罗来说,上帝的启示是上帝公义的启示(罗1:17),其中包括法律(例如,出埃及记22:21?24),先知(例如,撒7:9?10)和著作(例如约伯记24:9)。受影响的是没有主顾的穷人,没有族长的妇女,没有父母的孩子以及没有同父异母的外国人。各国朝圣包括所有四组边缘化人群。将“上帝的公义”,“乞求穷人”和保罗的使徒使命相结合,有助于我们理解为什么罗马书的结尾(15:22?33)及其开始(1:18?2:20)完整的循环。上帝的拯救行为的垂直维度与上帝的拯救行为的水平维度合并。

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