首页> 外文期刊>Worldviews environment, culture, religion >Broken Bodies of God: The Christian Eucharist as a Locus for Ecological Reflection
【24h】

Broken Bodies of God: The Christian Eucharist as a Locus for Ecological Reflection

机译:上帝破碎的身体:基督教圣体圣事作为生态反思的场所

获取原文
获取原文并翻译 | 示例
       

摘要

The recent Intergovernmental Panel on Climate Change (IPCC) Fourth Assessment Report attests to the reality of a warming global climate and describes potential ecosystem changes that may be devastating to communities-both human and non-human-across the globe. I contend that the Christian practice of sharing the Eucharist meal provides an opportune moment for Christians to engage in ecological reflection. To defend this claim I draw upon Christian theologian Sallie McFague's metaphorical understanding of the world as God's body in order to connect environmental plight to the Eucharist meal and to show why that plight should be a concern for Christian communities. Next, I turn to the work of anthropologist Claude Fischler in order to make a connection between sharing the Eucharist and communal and individual identity formation. Finally, I draw upon the Slow Food movement in order to provide specific suggestions for adapting the Eucharist to make it more conducive to ecological reflection. I also briefly discuss the growing green sisters movement and suggest that this movement provides a model of ecological-awareness and practice for other religious communities, and for North American Christian churches in particular.
机译:最近的政府间气候变化专门委员会(IPCC)第四次评估报告证明了全球气候变暖的现实,并描述了可能破坏全球人类和非人类社区的潜在生态系统变化。我认为,基督徒分享圣餐的做法为基督徒进行生态反射提供了一个契机。为了捍卫这一主张,我借鉴基督教神学家萨利·麦克法格(Sallie McFague)对世界作为神的身体的隐喻理解,以将环境困境与圣体圣餐联系起来,并说明为什么这种困境应引起基督徒社区的关注。接下来,我转向人类学家克劳德·费施勒(Claude Fischler)的工作,以便在分享圣体圣事与社区和个人身份形成之间建立联系。最后,我借鉴了慢食运动,以便为使圣餐运动更适应生态思考提供具体建议。我还简要地讨论了不断发展的绿色姐妹运动,并建议该运动为其他宗教团体,尤其是北美基督教教会提供一种生态意识和实践的典范。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号