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Making mountains out of molehills in the Bronze Age Aegean: visibility, ritual kits, and the idea of a peak sanctuary

机译:在青铜时代爱琴海的丘陵地带造山:能见度,礼仪和山顶保护区的概念

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Cretan peak sanctuaries have long attracted interest for their topographical characteristics, and several studies have emphasized the inter-visibility of groups of peak sanctuaries, and their location within sight of settlements and upland pastures. By contrast, it is argued here that, while the prominence of peak sanctuaries within the landscape clearly contributed to their wide and rapid spread as a type of ritual space, the location on a mountain peak may have been secondary to the cult objects and equipment used in structuring and transmitting the ritual practices that took place there. Using polythetic classification to determine the basic range of artefacts that constitutes a peak sanctuary-like assemblage, several non-mountain locations are identified at which 'peak sanctuary' rituals appear to have taken place, indicating that the idea of a peak sanctuary was locally adaptable and that visibility and landscape location were perhaps less important to peak sanctuary cult than traditionally supposed.
机译:克里特岛的避难所长期以来一直因其地形特征而引起人们的兴趣,一些研究强调了避难所群之间的相互可见性,以及它们在定居点和高地牧场中的位置。相比之下,这里有人争辩说,虽然景观中的山峰圣殿的突出地位明显促进了它们作为一种仪式空间的广泛而迅速的传播,但山峰上的位置可能是所使用的邪教对象和设备的次要条件在组织和传播那里发生的仪式实践时。使用多义分类法来确定构成峰顶避难所的人工制品的基本范围,确定了几个非山峰位置,似乎发生了“避难所”仪式,这表明峰顶避难所的想法在当地具有适应性而且可见性和景观位置对于高峰庇护所崇拜可能没有传统意义上的重要。

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