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THE BATTLE OF THE BATTLE OF INDIANA AND THE PROMISE OF BATTLES TO COME

机译:印第安纳州战役的战斗和战役的到来

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The dust has cleared from the Twitter and Facebook battlefields; the people of Indiana are out from under the white-hot glare of the national media; and both sides haven taken stock. Who won the Battle of Indiana? Who lost? What is next for religious liberty in the U.S.? While conservative pessimists looked at Indiana, watched its politicians immediately compromise, and saw defeat, a closer look shows something else: a cultural stalemate. Nobody truly won in Indiana. From the grassroots to the intellectual elite, conservatives are girding themselves for the long war, and a long war it will be. Four truths are emerging: first, the battle is not between gay rights and religious liberty- although religious liberty certainly is at stake -but between the sexual revolution and Christianity itself. This means that Christians are faced not with allegedly "minor" or "insignificant" theological changes to gain leftist acceptance, but with wholesale changes to the historical doctrines of the church.
机译:Twitter和Facebook战场上的灰尘已经清除。印第安纳州的人民摆脱了国家媒体的狂热怒视。双方都没有盘点。谁赢得了印第安纳战役?谁输了?在美国,宗教自由的下一步是什么?保守派悲观主义者看着印第安纳州,看着印第安纳州的政客们立即妥协,看到失败之后,仔细观察就可以看出另一件事:文化上的僵局。没有人真正在印第安纳州获胜。从基层到知识分子精英,保守派都在为这场漫长的战争而束缚自己,这场战争将是一场漫长的战争。出现了四个真相:首先,虽然宗教自由无疑受到威胁,但不是在同性恋权利与宗教自由之间进行斗争,而是在性革命与基督教本身之间进行斗争。这意味着,基督徒不会面临所谓的“较小”或“微不足道”的神学变革,以获得左派的接受,而是面对教会历史学说的全面变革。

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  • 来源
    《USA today》 |2015年第2842期|10-12|共3页
  • 作者

    David French;

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