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The Whine of Victimhood

机译:受害者的哀鸣

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摘要

From the colonial ERA until at least the end of World War I and the rise of progressivism, the U.S. was populated almost universally by rugged individualists who fundamentally believed in being industrious, achieving success by benefiting others through one's industry, and saving one's earnings in the hopes not only of bettering one's own life but the lives of future generations of Americans. In stark contrast to those who gave birth to, and defended with their lives, American liberty and free enterprise are the youthful masses of protesters and supporters of Sen. Bernie Sanders (D.-Vt.), Black Lives Matter, and the new Black Panthers. Many youthful and impatient Americans-among the loudest in their complaints against the rest of humanity-think they are entitled to have their earthly wants, needs, and interests paid for by others and express disdain, indeed revulsion, at all whose labors have resulted in wealth or power.
机译:从殖民时代到至少到第一次世界大战结束和进步主义兴起为止,美国几乎都是由崎不平的个人主义者所组成,他们坚信勤奋,通过使自己的行业受益于他人而在自己的行业中获利并节省了收入。不仅希望改善自己的生活,而且希望后代的生活。与那些生出生命并捍卫生命的人形成鲜明对比的是,美国的自由和自由事业是年轻的抗议者和参议员伯尼·桑德斯(D.-Vt.),黑人生活问题和新黑人的支持者。黑豹。许多年轻和不耐烦的美国人-在对其余人类的抱怨中声名狼藉-认为他们有权让别人支付世俗的需求,需要和利益,并表示不屑一顾,甚至是不满,因为他们的劳动导致了一切财富或权力。

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  • 来源
    《USA today》 |2016年第2856期|15-15|共1页
  • 作者

    Jonathan W. Emord;

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