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The whiteness of gay urban belonging: criminalizing LGBTQ youth of color in queer spaces of care

机译:同性恋城市归属感的白化:在酷儿关怀空间将有色人种的LGBTQ定为犯罪

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摘要

Chicago's gay village of Boystown has long been linked with whiteness, and in the past decade, tensions have flared between neighborhood residents and queer and transgender (trans) youth of color, often homeless, who come to Boystown for the many services provided by its lesbian, gay, bisexual, transgender, and queer (LGBTQ) nonprofit organizations, or queer spaces of care. While scholars have attended to community policing in Boystown through the Take Back Boystown movement, the role of LGBTQ nonprofits has yet to be examined in their role of criminalizing queer and trans youth of color in the neighborhood. Through an autoethnographic approach, this paper explores how several nonprofit organizations in Boystown have adopted policing strategies toward the queer and trans youth of color they serve. I argue that community policing has infiltrated these organizations to further defend and maintain an exclusive gay urban space informed by whiteness, which marks and regulates young, Black masculinities and trans femininities as deviant, untrustworthy, and criminal. Racism diminishes the ability for queer spaces of care to fulfill their mandates of supporting queer and trans youth of color, rendering the neighborhood a space of surveillance and furthering a White gay urban belonging that alienates and criminalizes these youth.
机译:芝加哥的同性恋村子博伊斯敦(Boystown)长期以来与白人联系在一起,在过去的十年中,邻里居民与同志,异性恋,有色人种,常常无家可归的年轻人之间的紧张局势加剧了,他们来到博伊斯敦(Boystown)寻求女同性恋者提供的许多服务,同性恋,双性恋,变性者和同性恋者(LGBTQ)非营利组织,或同性恋者护理场所。虽然学者们通过“夺回博伊斯敦”运动参加了博伊斯敦的社区警务工作,但LGBTQ非营利组织在将邻里同性恋和跨性别青年定为犯罪方面的作用尚未得到检验。通过一种民族志方法,本文探讨了博伊斯敦(Boystown)的几个非营利组织如何对他们所服务的酷儿和跨性别青年采取警务策略。我认为,社区警务已渗透到这些组织中,以进一步捍卫和维护由白人提供的独家同性恋城市空间,该空间将白人,黑人男性气概和跨性别女性标志和管制为异常,不可信和犯罪。种族主义削弱了酷儿照料空间履行其支持酷色和跨性别青年的任务的能力,使邻里成为监视空间,并加剧了白人同性恋城市归属感,使这些青年疏远和定罪。

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