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首页> 外文期刊>Transactions of the Institute of British Geographers >Neither presencing nor absencing: the stagnation of sensing-towards-presence in the call centre
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Neither presencing nor absencing: the stagnation of sensing-towards-presence in the call centre

机译:既不存在也不存在:呼叫中心中感知到存在的停滞

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摘要

This paper contributes to debates that consider the affective nature of immaterial labour practices upon the working subject. Drawing on call centre work as an example of immaterial labour - specifically in relation to Hardt and Negri's definitional typology - it explores a different way of theorising the subject in order to reconsider our sensory relation to the world. Going further than Hardt and Negri's attunement to our material engagement with the world, the paper uses Jean-Luc Nancy's conceptualisation of human subjectivity, apprehended as a motioning between pre-cognitive sensation and meaningful signification. Sense, for Nancy, is that which is felt non-consciously, thus creating a vital political space whereby the world itself becomes affectual aside from interpretation. Contrastingly, signification is that which makes meaningful, and hence adjusts the subject's relation in and to the world, transforming what is sensed into a representation. It is the motion between the two, for Nancy, that makes us alive beings-in-the-world but immaterial labour practices hinder this movement for capital gain, reducing possibilities for sensing while simultaneously overloading the being with signification. As such, this paper asks whether the call centre can have a stultifying affect upon the agent's capacity to 'live'. Furthermore, it asks how this dampening is resisted through subtle and vivacious tangents out of routine by those living the labour of the call centre.
机译:本文有助于考虑非物质劳动实践对劳动主体的情感影响的辩论。它以呼叫中心的工作为例,作为非物质劳动的一个例子-特别是与Hardt和Negri的定义类型学有关的事物-它探索了一种理论化主题的另一种方式,以便重新考虑我们与世界的感官关系。除了哈特和内格里(Hargri and Negri)对我们与世界的物质交往的调适之外,本文还使用让·卢克·南希(Jean-Luc Nancy)的人类主观性概念,将其理解为在预认知感觉和有意义的指示之间进行的运动。对南希而言,感觉是一种无意识地感觉到的感觉,从而创造了至关重要的政治空间,在这个空间中,世界本身除了解释之外就变得具有情感。与此相反,意义是指有意义的事物,因此可以调节主体与世界之间以及与世界之间的关系,从而将感知到的事物转化为表征。这是两者之间的运动,对南希来说,这使我们活在世间,但非物质的劳动实践阻碍了这一运动以获取资本收益,减少了感知的可能性,同时又使意义超载。因此,本文询问呼叫中心是否会对座席的“生存”能力产生重大影响。此外,它询问呼叫中心工作人员如何通过日常的微妙而生动的切线来抵抗这种衰减。

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