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Living travel vulnerability: A phenomenological study

机译:居住旅行脆弱性:现象学研究

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摘要

Most tourism-scholars have taken an etic perspective on vulnerability, defining the concept as a risk for - and mostly confined to - vulnerable populations. An emic perspective, defining vulnerability as a universal, experiential state of the human condition is anyhow largely absent. Based on forty collected experiences from interviews with twelve participants, this study adopts a phenomenological stance and demonstrates that travel vulnerability is typically lived through different inherent, situational and pathogenic sources, ranging anywhere from potential physical harm and unfamiliar contexts to heightened dependence on the other. The peak experience for the traveller is described as a loss of soundness, where vulnerability actualises from a dispositional state into a transformative experience. Through a Nietzschean lens, the study suggests a different and more complex approach to travel vulnerability, where the concept is embraced and not transcended, lived and not avoided; in order to move towards fulfilling travel experiences.
机译:大多数旅游学者对脆弱性采取了意识形态的观点,将这一概念定义为对脆弱人群的风险,并且主要限于脆弱人群。无论如何,根本没有一个以埃米克(emic)观点将脆弱性定义为人类状况的普遍,经验状态。基于对十二位参与者的采访中收集的四十次经验,这项研究采用了现象学的立场,并证明了旅行脆弱性通常是通过不同的内在,状况和致病源生活的,范围从潜在的身体伤害和不熟悉的环境到对另一个人的高度依赖。旅行者的最佳体验被描述为健壮性的丧失,在这种脆弱性中,人们从性情状态变为转变性体验。通过尼采的视角,该研究提出了一种不同且更复杂的旅行脆弱性方法,该概念被接受而不是被超越,存在和被避免。为了实现充实的旅行体验。

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