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Travelling Without Moving

机译:不动地旅行

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In the last two decades, Thai contemporary art has secured a small but conspicuous niche on the international exhibition circuit, despite the country's meagre infrastructure for art education, presentation and promotion. To advance professionally today, Thai artists must navigate between two distinct but overlapping spheres - each with its own practical, aesthetic and political constraints - one national, the other post-national. In this article Thai contemporary art is historicised within this dual framing. It is argued that its current state of intellectual exhaustion is inextricable from a wider failure of the national project, all too obvious in the country's ongoing constitutional meltdown. The author locates key historical precedents in the 1930s, when an institutional modern art first emerged, in line with the imperatives of a modern bourgeois nationalism with aspirations towards international standing and recognition. There is then a survey of the relationship between modern art and the modern state since, charting their convergences and divergences. Here, Georges Bataille's theoretical distinction between the homogeneous and the heterogeneous affords a byway around conventional notions of state and non-state agency, specifying a kind of sovereignty - these days perhaps peculiar to Thailand - that is neither pre-modern, nor fit for today's globalised world.View full textDownload full textKeywordsDavid Teh, Thai contemporary art, nationalism, modernity, Thainess, King Taksin, post-national, art and politics, contemporaneity, curatorship, Apinan PoshyanandaRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; var addthis_config = {"data_track_addressbar":true,"ui_click":true}; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09528822.2012.712773
机译:在过去的二十年中,尽管泰国当代艺术在教育,展示和宣传方面的基础设施薄弱,但在国际巡回展览上却占据了一小部分但引人注目的位置。为了今天的专业发展,泰国艺术家必须在两个截然不同但相互重叠的领域之间导航,每个领域都有自己的实践,美学和政治限制,一个国家,另一个国家后。在本文中,泰国当代艺术在这种双重框架中得到了历史化。有人认为,该国目前的知识用尽状况与国家项目的更大失败密不可分,这在该国正在进行的宪法崩溃中尤为明显。作者发现了1930年代主要的历史先例,这是一种制度化的现代艺术首次出现,与现代资产阶级民族主义的诉求相呼应,并渴望获得国际地位和认可。从那以后,对现代艺术与现代国家之间的关系进行了一次调查,绘制了它们的趋同与分歧。在这里,乔治·巴塔耶(Georges Bataille)在同质和异质之间的理论区分提供了绕开传统的国家和非国家机构概念的途径,指明了一种主权-这些天可能是泰国特有的-这既不是前现代的,也不适合今天的主权。查看全文下载全文关键词David Teh,泰国当代艺术,民族主义,现代性,泰国性,国王他信,后国家,艺术与政治,当代,策展人,阿皮南·波什扬南达相关var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”, services_compact:“ citeulike,netvibes,twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”}; var addthis_config = {“ data_track_addressbar”:true,“ ui_click”:true};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09528822.2012.712773

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  • 来源
    《Third Text》 |2012年第5期|567-583|共17页
  • 作者

    David Teh;

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  • 入库时间 2022-08-17 13:09:33

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