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STANLEY ROSEN'S CRITIQUE OF LEO STRAUSS

机译:斯坦利·罗森对莱奥·斯特劳斯的批评

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For Rosen, philosophy requires the noetic grasp of pure form, which is apprehended in the logoi.9 It is imperative that logoi here be understood not as "speeches" in any sense that might have the taint of opinion but as the enduring ratios of the beings of our common perception which endow those beings with identity and unity through the fluctuating change of genesis.n This implies that the natural whole is beneficent and reliable. [...] Strauss's procedure of preparing the way to philosophy by means of historical studies depends on there being a continuity between opinion now, as it has been shaped by the philosophical project of modernity, and the currents of opinion within which early modern, medieval, and ancient philosophers lived and thought.
机译:对于罗森而言,哲学需要对纯粹形式的理性把握,这在徽标中得到了体现。9至关重要的是,此处的徽标在任何意义上都不应理解为“言语”,而应将其理解为持久的比率。我们共同认识的生物通过世代的波动变化赋予这些生物以同一性和统一性。n这意味着自然整体是善良而可靠的。 [...]施特劳斯通过历史研究为哲学之路做准备的程序,取决于现在的观点之间的连续性,因为它是由现代性的哲学计划所塑造的,以及观点流在其中的早期现代,中世纪,古代哲学家生活和思考。

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  • 来源
    《The Review of Metaphysics》 |2010年第3期|p.615-642|共28页
  • 作者

    Alexander S Duff;

  • 作者单位

    Correspondence to: Alexander S. Duff, Department of Political Science, Wake Forest University, Winston-Salem, NC 27109.;

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  • 入库时间 2022-08-17 13:45:12

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