首页> 外文期刊>The Classical Quarterly >VERBALIZING/VISUALIZING: THEATRICAL MASKS AND THE GREEK EPIGRAM*
【24h】

VERBALIZING/VISUALIZING: THEATRICAL MASKS AND THE GREEK EPIGRAM*

机译:动画化/可视化:戏剧面具和希腊诗集*

获取原文
获取原文并翻译 | 示例
       

摘要

Within the larger category of epigrams referring to the theatre and the even widernfamily of epigrams focussing on literature and its practitioners, five epigrams turn tonthe mask: Asclepiades 27 Gow–Page = AP 6.308; Callimachus 26 G–P = AP 6.310nand 27 G–P = AP 6.311; and Dioscurides 22 G–P = AP 7.37 and 23 G–P = AP 7.707.nMarco Fantuzzi has recently discussed the ‘theatrical’ epigrams as a subset of ‘annentire Hellenistic vogue for epigrams on great literary figures of the past’.1 This voguenwas certainly akin to ‘contemporary projects of literary classification’,2 whichnstemmed from an impulse to celebrate, but more importantly to master, control andneventually assert oneself over the daunting achievements of the past.nThe focus of the present paper is more specific: the five epigrams catalogued abovenwill be considered expressly in reference to the presence of the mask. I shall attemptn(a) to account for this presence in literary terms, i.e. to show what the mention of thenmask does for the epigram in question; and (b) to demonstrate the degree of familiaritynwith the conventions of post-classical theatre that the epigrammatists take forngranted. Finally, focussing more specifically on Dioscurides, I shall examine possiblenpoints of intersection between the epigram as verbal and the mask as visual monument.n3 This will usher in the broader historical question: why was the mask attractivento the epigrammatist?nLet us begin with the Callimachus and Asclepiades epigrams. All three of thesenepigrams, obviously literary, refer to dedications of masks. In all cases, though, I shallnargue, the dedication seems to have gone awry and the mask is used in order tonpromote a whimsical programme of debunking. It is only fitting for such a widelynpopular feature of theatre to take centre stage in what I understand to be a triplet ofnintricately connected, wonderfully playful epigrams. Ironically, it is precisely thenmask’s positive value as one of the commonest metonymies of theatre in the
机译:在涉及剧院的更大的Epigrams类别以及针对文学及其从业者的Epigrams家族中,有五个Epigrams变成了面具:Asclepiades 27 Gow-Page = AP 6.308;卡利马克斯26 G-P = AP 6.310n和27 G-P = AP 6.311;和Dioscurides 22 G-P = AP 7.37和23 G-P = AP7.707。nMarcoFantuzzi最近讨论了“戏剧化”的流行语,作为“古代希腊文学上流行的流行语的古希腊化时尚”的一个子集。1当然类似于“文学分类的当代项目” 2,其源于冲动来庆祝,但更重要的是掌握,控制并最终声称自己对过去的艰巨成就。n本文的重点更为具体:五个主句上面列出的目录将完全参考面具的存在来考虑。我将尝试(a)从文学角度解释这种存在,即表明提及thenmask对所讨论的警句有什么作用; (b)证明其对熟悉语法的人所信奉的后古典戏剧惯例的熟悉程度。最后,我将更专注于Dioscurides,我将考察象形文字作为口头表达和面具作为视觉纪念碑之间的可能交点.n3这将迎来更广泛的历史问题:为什么面具对结语主义者很有吸引力?让我们从Callimachus开始和阿斯科皮亚德斯的流行语。这三个图,显然是文学上的,都是指面具的奉献。不过,在所有情况下,我都nar不休,奉献精神似乎已经变了,并且使用了面具来促进反驳的异想天开。我认为这是剧院的这种广受欢迎的功能,在我理解为三部曲的错综复杂,奇妙有趣的滑稽镜头中占据中心位置,这才是合适的。具有讽刺意味的是,恰恰是面具的积极价值是剧场中最常见的戏剧代名词之一。

著录项

  • 来源
    《The Classical Quarterly》 |2009年第1期|p.494-504|共11页
  • 作者

    ANTONIS K. PETRIDES;

  • 作者单位

    The Open University of Cyprus.;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 14:00:18

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号