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Contesting the Yellow Dragon: Ethnicity, Religion, and the State in the Sino-Tibetan Borderland

机译:争夺黄龙:中藏边境的民族,宗教与国家

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In the early decades of the Ming Dynasty, on what is now a vegetable patch on the western hill of the Songpan county seat, the Monastery of Great Compassion became the home of a Han Chinese Chan Buddhist monk appointed by the state to oversee local Bon and Tibetan Buddhist monasteries. This religious intermediary was expected to convert northern Sichuan's Tibetans into obedient subjects of the Ming state. Even with his temporary success, aided by the established military garrison and the enrollment of local leaders in the state's tusi system, the ability of the Ming to bring the region under its control was fleeting at best. By the mid-Qing Dynasty this indirect state rule would collapse, and the region known in Tibetan as the Shar khog would return to autonomous rule by local tsowa (Ch. buluo).
机译:在明初的几十年中,在如今松潘县城西山的一块菜地上,大慈悲寺成为了国家任命的汉族汉禅僧侣的住所,负责监督当地的苯教徒和僧侣。藏传佛教寺院。预计该宗教中介将把四川北部的藏人转变为明朝的听话主体。即使在他短暂的成功下,在已建立的军事要塞和当地领导人加入该州的图西人制度的帮助下,明朝把该地区控制的能力充其量只是短暂的一刻。到清朝中期,这种间接的国家统治将瓦解,而藏语中称为“沙霍格”的地区将由当地的祖瓦人(Ch。buluo)恢复自治。

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  • 来源
    《The China quarterly》 |2017年第230期|538-540|共3页
  • 作者

    TRAVIS KLINGBERG;

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  • 入库时间 2022-08-18 00:42:50

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