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Uncanny arts and the aesthetics of cybernetic-existentialism

机译:不可思议的艺术和网络感受主义主义的美学

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摘要

‘Uncanny’ works by a number of contemporary artists are analysed in relation to the themes and insights of both cybernetics and existentialist philosophy. This reveals that central ideas from these largely neglected fields remain current and potent within innovative artpractices. Artists employ cybernetic systems to provoke aesthetic sensations of the uncanny, while simultaneously encapsulating existentialist concerns. Pierre Huyghe’s mysterious installation responds to the life-breath of visitors to mutate human cancer cells. Susan Collins and RafaelLozano-Hemmer construct cybernetic worlds-within-worlds to render us beings-for-others during intimate encounters with strangers. Urich Lau and TC&A involve and implicate the audience in eerie expressions of what existentialist term being-towards-death. These artworks prompt feelings ofseparation, alienation and existential angst; and emphasize human estrangement within a mysterious, incomprehensible or absurd world. But a cybernetic-existentialist reading also reveals that their evocation of human disquiet and isolation is tempered by an equal emphasis on positive notionsof feedback loops, ‘separation with communion’, existential freedom and authentic interactions with the world and with Others. The artworks articulate cybernetics’ and existentialism’s shared interest in collapsing boundaries and erasing distinctions: between agentswithin a system; between the self and the Other; and between perceiving, feeling and acting.
机译:“不可思议”在多个当代艺术家方面的作品是关于争论人物和存在主义哲学的主题和见解。这揭示了来自这些主要被忽视的领域的中央观念仍然在创新的艺术计划中仍然有效。艺术家雇用控制论系统来挑衅不可思议的美学感官,同时封装存在主义问题。皮埃尔·惠耶的神秘安装对游客的生命呼吸致力于突变人类癌细胞。苏珊柯林斯和拉法利亚洛莫姆尔建造了世界内部世界内的世界,在与陌生人的私密遭遇期间使我们成为他人。 Urich Lau和TC&A涉及并致力于令人毛骨悚然的表达主义表达的观众,这是存在主义术语朝向死亡的表达。这些艺术品促使对不同的感觉,异化和存在焦虑;并强调人类疏远在一个神秘,难以理解的或荒谬的世界内。但是,一种控制论人物的阅读还揭示了他们的人类难民和孤立的召唤是通过相同的反馈循环的积极概念,“与圣餐的分离”,与世界和与他人的真实互动相等的反感来锻炼。艺术品表达了Cyber​​ Interics'和存在主义对折叠边界和抹去的区别的共同兴趣:代理在系统之间;在自我和另一个之间;在感知,感觉和表演之间。

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