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Towards a science of the individual: the Aristotelian search for scientific knowledge of individual entities

机译:走向个人科学:亚里士多德寻求个体实体的科学知识

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This article seeks to take a step towards recognizing that science can deal with the concrete and individual as well as the universal. I shall concentrate on some of Aristotle's texts, as there is a long tradition going back to Aristotle, according to which science deals only with the universal, although his work also contains texts of a very different tenor. He tries to improve the process of definition as an attempt to bring science closer to the concrete, but ends up realizing that there are some unreachable limits. There is, however, a second Aristotelian approach to the problem in Metaphysica M 10, a passage which takes scientific rapprochement to the individual further by introducing a distinction between science in potential and science in act. The former is universal, but the latter deals with individual substances and processes. Aristotle himself acknowledges here that in one sense science is universal and in another it is not, a position that raises important ontological and epistemological problems. Some suggestions are also offered concerning the kind of truth applicable tp science in act, that is, practical truth.
机译:本文旨在迈出一步,认识到科学可以处理具体的,个人的以及普遍的问题。我将重点介绍亚里士多德的一些著作,因为可以追溯到亚里士多德的悠久传统,根据该传统,科学只涉及普遍性,尽管他的著作也包含不同时期的著作。他试图改善定义的过程,以使科学更接近具体,但最终意识到存在一些无法达到的局限性。但是,Metaphysica M 10中存在第二种亚里士多德式的方法来解决这个问题,这一段落通过在潜能科学与行为科学之间进行区分,进一步使科学与人融洽。前者具有普遍性,但后者涉及单个物质和过程。亚里士多德本人在这里承认,科学在某种意义上是普遍的,而在另一种意义上却不是普遍的,这一立场提出了重要的本体论和认识论问题。还提供了一些有关在实践中适用于TP科学的真理的建议,即实践真理。

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