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The cognition dimension of theory change in Kuhn's philosophy of science

机译:库恩科学哲学中理论变迁的认知维度

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A number of philosophers have recently sought to assess Kuhn's contribution to philosophy of science. There is no consensus yet. Even amongst those whose assessment of Kuhn's work is largely negative, there is disagreement about where things went wrong. For example, Steve Fuller (2000) suggests that Kuhn's lasting impact has been to weaken our ability to criticize science. According to Kuhn, scientists work in self policing research communities, investigating esoteric problems that the public is in no position to understand. Alexander Bird (2000) attributes the failure of Kuhn's project to his inability to transcend positivism and its mistakes. Though often regarded as reacting against positivism, Kuhn and the positivists share 'a concern about our access to reality', a concern that Bird believes is ungrounded (ibid. p. 237). Michael Friedman (2001) suggests that Kuhn's legacy is not any of the substantive claims for which he is famous, but a problem, the problem of theory change. Friedman, though, argues that Kuhn's own solution to the problem is ultimately inadequate.
机译:最近,许多哲学家试图评估库恩对科学哲学的贡献。目前尚无共识。即使在那些对库恩作品的评价在很大程度上是负面的人中,对于哪里出了问题还是存在分歧。例如,史蒂夫·富勒(Steve Fuller(2000))提出,库恩的持久影响是削弱了我们批评科学的能力。根据库恩的说法,科学家们在自我监管的研究社区中工作,研究公众无法理解的神秘问题。亚历山大·伯德(Alexander Bird)(2000)将库恩计划的失败归因于他无法超越实证主义及其错误。尽管库恩和实证主义者通常被认为是对实证主义作出反应,但他们“对我们进入现实的关切”,伯德认为这是没有根据的(同上,第237页)。迈克尔·弗里德曼(Michael Friedman,2001)认为,库恩的遗产不是他所著称的任何实质性主张,而是一个理论变革问题。弗里德曼认为,库恩自己解决问题的办法最终是不够的。

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